'Beam me up Scotty' - Weekly Reflection 1st June 2025

If you were to get a coin out of your pocket or purse the chances are in will have on it an effigy of Queen Elizabeth11.  This is in much the same way that I remember as a child, coins bearing the image of the Queen’s father, King George V1. Many of our coins haven’t made the transition to bear the image of King Charles 111.

In the ancient world, the world around the time of Jesus, coins and their image played an important role. They were the medium of the time to show you who was in control often with the image of the ruler along with an inscription that said something about them.

When Jesus asked for a coin (note he asked for one, intimating that he didn’t have one) he asked whose image was on the coin and what was the inscription.

The image was that of the Emperor Tiberius and the inscription declared him to be a hight priest and the son of the divine Augustus.

On Thursday last the Church celebrated one of the most important Feasts, yet sadly often not celebrated and very often misunderstood largely because of artistic imagery taking a literal interpretation of Scripture.

The Feast of the Ascension is crucial when properly viewed to gain an understanding of what the whole Biblical narrative is saying.

Given the cosmological understanding in the ancient world the overall thinking was that God/s lived on mountains that reached into the clouds. (Mount Olympus) In fact, the old English word for cloud was first used for a mass of rock or earth, a hill. It was from the 13^th century onwards that the idea of what we now know and think of as clouds developed.   

 Acts 1.9 ‘After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.’

We read on that the ‘Men of Galilee’ (presumably Jesus’ disciples) were gazing into heaven.  Our natural assumption is that this means they were gazing, heavenwards’ – looking up into the sky.

Read that text carefully and it doesn’t say that they were looking upwards, but to ‘heaven.’

Taking that quite literally, and with a limited cosmological understanding before flight, before rockets, before we have explored space, artist and others began to assume that ‘heaven’ acquainted with somewhere up in the clouds. This gave rise to artists creating picture of Jesus’ ascension in a ‘beam me up Scotty’ fashion (Captain Kirk never said that by the way!) Thus, heaven began to be thought as up above the clouds where God reigned and ruled.

‘There's a home for little children above the bright blue sky,’  Albert Midlane (1859)

A further development was the embracing of the Platonic concept of the soul as a separate entity from the body, in ‘Christian terms’, the spiritual over the physical. This in turn leads to the idea that the aim, goal and purpose is to ‘escape’ from the shackles, toil and tribulations of this earth bound life and ascend into the heavens to live with Jesus for ever.  

Into this mix is added an evangelistic fervour that there is only way to ensure you can gain access to the life to come, to eternal life, to life with Jesus in heaven. Our ‘sins’ make us earth tied, and hell bound.  Jesus offers a way out of this dilemma, the only way out.

However, this is not Biblical, and it is certainly not in any way shape or form Jewish thinking, then or now, remembering Jesus was a Jew as were his first followers.

If we try and reject the up language as referring to going into clouds or something vertical and replace it with the idea of ascending to a throne, like we witnessed King Charles do, then we begin to get closer to a Hebrew and Scriptural viewpoint.

“At that time people will see the Son of Man coming in clouds with great power and glory.” Mark 13.26

This verse and the surrounding text has been read with reference to Jesus’ second coming and if we have our ‘ticket’ and we are still on earth, then we will be taken up into heaven to be with Jesus for ever.

However, in Daniel 7.13 we read, “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.”

This is the Ascension of Jesus, coming into heaven, ascending to the throne, being given all authority on heaven and earth. (Matthew 28. 18)

Put aside for a moment the language up and down, clouds and heaven. Think instead of God’s sphere and our sphere.  The origin stories of Genesis tell us that both spheres overlapped, and that God walked about both spheres.

‘Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden.’  Genesis 3.8

The story also tells us that Adam and Eve choose a path of self determination and set in motion a chain of event that would lead to God’s sphere and our sphere becoming separated.

We then have several stories that talk about God seeking to create an overlap between the two spheres, a liminal sphere.

Significantly this was the tabernacle and then the temple, places that became heaven and earth spheres combined. Places where we could encounter God and God could interact with earth and with humans and in one supreme example of a human who lived in both spheres, we know him as the Son of Man, Jesus.

Aligning our lives with Him, inviting the indwelling Holy Spirit into our lives, meditating and reading the Scriptures we begin to be moulded, shaped and fashioned into a Jesus likeness, a people who live in both spheres.  The tabernacle and temple has become the Church universal with Christ as the Cornerstone. 

1 Corinthians 6.19-20

 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God?

The Ascension properly understood declares that Jesus has ascended the throne and is seated at the right hand of God and has been given all authority in heaven and earth.

Furthermore, an invitation is extended to everyone to embrace this message of Good News and seek to live in a heaven and earth reality in anticipation and as a signpost towards the day when it will once again become a reality. (See Revelation 21)

 However, verse 20 of 1 Cor 6 says, ‘You are not your own; you were bought at a price. Therefore, honour God with your bodies. ‘

There is a task before each and everyone of us who embrace the Christian faith and put our hope and  our trust in Jesus.

Wherever we go, whatever we do, whatever we say, (or don’t say) all of that should be schooled in the Scriptures, infused with the Holy Spirit and witness that in us abides a heaven and earth reality, a type of mini temple dispersed throughout the earth. 

And check out this short video from the Bible Project that outlines the importance of the temple in the Biblical narrative.

What It Means For Your Body to Be a Temple

 

 

 

    

 

 

 

'Plodding or Prepared' - Weekly Reflection 25th May 2025

Next Saturday is the Kenilworth Show, back after an absence. I plan to be there along with other volunteers from the Farming Community Network. www.fcn.org.uk

The Show season has begun in earnest. One of the first ones of the season is the Devon County Show in mid-May followed in June by the Royal Cornwall Show and the South of England Show.

For nearly thirty-five years I ‘worked the Shows’ alongside attending countless other local Fetes and Fayres. The RCS, the Devon County, the South of England and then latterly, the Staffordshire County Show were a regular feature in my ministry. Over the years I developed a considerable bank of knowledge and built up an array of ‘equipment.’   This included a two-berth caravan decked out in Church Army livery which enabled to stay over on-site, on occasions following a Saturday Fete, I would then preach on the Sunday morning.  

Much of the equipment I garnered was a wide array of Garden Games alongside a badge -making machine as well as several gazebos.

The one thing I did learn was to be as prepared as I could be for every eventually, to adapt or to adjust if the needs arose, to find something that could deal with a problem. I might have something that can solve that problem was my common phrase.

I also got to carrying a wide range of tent pegs, ropes, bungee’s cords and a whole box of tricks plus several mallets. You would be surprised at how many times a neighbour setting up had forgotten their mallet.

When they work well and the weather is kind there is nothing quite like a County Show or even a Village Fete if presented well.

Today at St Oswald’s we continued looking at ‘Transformation’ and today’s story was from Luke 8: 22-39, the demon possessed man in the country of the Gerasene’s.

Now one of the things I am apt to do when watching a film, the TV or even in theatre is to notice what is happening at the edge, those actors chatting at the table or walking by, all that scene setting I find fascinating.

I also like to do this with the Scripture, and they are full of intriguing details.

Take for example from this story in Luke 4 and verse 35 after Jesus had given permission for the demons to leave and enter the pigs.

‘…Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid.’

Earlier we read that the man was naked, ^‘Then they arrived at the country of the Gerasene’s, which is opposite Galilee.  As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs.’

(As an aside note that on the way across the lake Jesus had calmed a physical storm and now was about to calm the storm raging in this man’s life.)

Question then, where did the clothes come from that this now restored man was wearing?

For me there is a purposefulness in all of this. It is not hard to imagine that this man was known in that area. On this occasion at the Spirit’s prompting Jesus sets off to release this man from being held captive, ostracised by his community and living among the dead. And he takes some clothes with him – he is prepared.

Time to ponder.

How alert are we to the prompting of the Spirit to enter a situation so that God might bring healing, wholeness and restoration.  Or are we so busy getting on and doing our stuff, answering those emails, holding that meeting, going to see that person that the Spirit doesn’t really have much opportunity to guide and prompt us.  Just how ready are we at the start of the day to offer our day and invite God into our stuff and even be willing to change course, to spend a little extra time with someone, or to have that important conversation. Then as we journey through the day how good are we at remembering that we are ‘living temples’ the very presence of God wherever we are?

Prison Officers, the Police and Security Officer are very often well ‘tooled up’ and ready to deal with a whole range of situations that they may face.

How ‘tooled up’ are we as God’s people.

1 Peter 3.5

But dedicate your lives to Christ as Lord. Always be ready to defend your confidence [in God] when anyone asks you to explain it. However, make your defence with gentleness and respect.

And practically as well, think through what situation you might be entering and consider how you might be prepared. That might be an extra pen you could pass to someone, or even a sheet of paper, or it might be a packet of tissues or a pair of gloves, perhaps some plasters. These little things can sometimes lead to big conversations!

 

'We are, therefore I am' - Weekly Reflection 18th May 2025

On Saturday last I joined in a team of volunteers from St Oswald’s (Rugby) for what was called a Haggai Day.

This was based around Haggai 1.8-9 Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honoured,” says the Lord. “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house.

The story of Haggai is about the rebuilding of the Temple after the return from exile.

At St Oswald’s we are gifted with the legacy of a building and grounds and as stewards we have a duty of care. The building and grounds serve as an icon of God’s presence.

This year the whole of the Church building is being reordered to make it fit for purpose and a multi-functional space in the 21^st century.  That includes trying to reach a net-zero carbon footprint. The building will also offer valuable community space.

On Saturday our task was to bring the grounds around the Church and in the garden of the Church Centre into good order. This involved removing of waist high weeds.

I was tasked with trying to recover what I could of a rose bush that had become buried amongst the weeds.  I also set to remove other dead sapling and bushes. Trying as best as I could to remove the roots.

Fortunately, the roots I was dealing with could be removed without mechanical aid and using diggers. Just a solid mattocks and hard work.

I bought the mattocks to deal with bamboo in our garden at home. Bamboo is not easy to remove because its roots spread out wide and intertwines with other roots.

Did you know that this is how the mighty redwood roots also develop. Their roots go deep, up to 6-12 feet. But more importantly redwood tree roots intertwine and fuse with one another, creating a complex web of connections. This network allows the trees to share resources such as water, nutrients, and even information. Through this interconnectedness, redwood trees can thrive in challenging conditions and support the overall health of the forest ecosystem.

The sequoia redwood trees located in California, are some of the biggest trees in the world. The General Sherman is, in fact, noted as the largest known living single stem tree on Earth! It is 275 ft tall, 25 feet in diameter, and is approximately 2,500 years old.

Just glad I didn’t have to try and dig one of those out!

6-12 feet deep may sound a lot but when we you consider the height and the weight and the weather conditions the redwood survives it really isn’t that deep. Where it gets it strength from is the interconnectedness with other trees, like arms linked together giving each other support.

This morning, we continued exploring the theme of ‘transformation.’  Today’s story was the well-known story of the woman at the well, John chapter 4.  

That this woman was collecting water at the well at noon informs us that she was ‘outside’ the community and ostracised. That may have been for her dubious lifestyle, five husbands and now not married to the man she is living with, and that is something worth reflecting on. What circumstances had led her to this position, was this of her own making or was she the victim of male manipulation? However, or whatever it was we see her restored into the community after an encounter with Jesus she rushes off (leaving her water jar!) and tells them of Jesus.

‘I am because we are.’

On Saturday I wasn’t alone, we had a whole team of people of all ages and abilities doing whatever we could within the limits of our capabilities.

I am reminded yet again of a poem by John Donne, (1571-1631) ‘No Man is an Island.’

No man is an island,

Entire of itself;

Every man is a piece of the continent,

A part of the main.

If a clod be washed away by the sea,

Europe is the less,

As well as if a promontory were:

As well as if a manor of thy friend's

Or of thine own were.

Any man's death diminishes me,

Because I am involved in mankind.

And therefore never send to know for whom the bell tolls;

It tolls for thee.

Who are we connected to and with? Who is giving us support and who are we supporting? Is there someone we could reconnect with; someone we could bring and welcome back into the community?

Our watchword for the week is Ubuntu. Ubuntu is a word from South Africa, much loved by Desmond Tutu and Nelson Madela. It translates to, ‘a person is a person through other persons. The source of knowledge is, therefore, the community, not the individual. Therefore, we could say that for Ubuntu, ‘I am because we are’.  

To explore more of what this looks like on the ground check out 'Together for the Common Good.'

Together For The Common Good - Home

'All shall be well' - Weekly Reflection 11th May 2025.

1964 was an eventful year -- a half-century ago, humans were making strides toward space travel beyond the Earth's orbit, and Tokyo hosted the 18th Summer Olympics. The Beatles took America by storm, as Race Riots gripped big cities -- and the Civil Rights Act of 1964 was signed into law.

And I turned thirteen on May 16^th in 1964.

I mention that for two reasons. Although just two years on, at the age of fifteen, I would leave school and enter the world of work, at thirteen I remember getting a toy yellow dumper truck as one of my presents.

Last week I watched the deeply disturbing 4-part series ‘Adolescence’ streaming on Netflix.  It is not an easy watch, but one that I think we should try to engage with as it explores the complexities, the family dynamics and the societal changes and pressures on young people today. The basic plot line is of a thirteen year old schoolboy named Jamie Miller arrested after the murder of a girl in his school. 

As the story unfolds you are taken into the dark world of the internet, the increased mental anguish as young people who do not have the capacity to process issues and some of the images they can easily access and share through Instagram and other social platforms. 

I found myself exploring Incel,  a term associated with a mostly online subculture of male heterosexual people who define themselves as unable to find a romantic or sexual partner despite desiring one, and who may blame, objectify and denigrate women and girls as a result. The incel ideology is characterized by the hatred of women (misogyny) that is often expressed through hate speech or, in certain cases, violence againist women.

Interestingly I also watched ‘The Trial’ a 2025 single-episode British television drama directed by Michael Samuels from a screenplay by Mark Burt.  The drama is set in Britain in 2035 in which parents are held legally responsible for the crimes committed by their children. The drama shows teenager Teah on trial for a serious crime, putting her parents Dione and David Sinclair in the centre of a distressing legal battle against the Office of Judicial Inquisition, a powerful new division of the Ministry of Justice.

Add into this the VE 80^th celebrations that for me had a sad note as Europe is not at peace but has a war raging, as it is in Gaza and Sudan and now we watch as India and Pakistan engage in armed conflict. It is reported that there are 110 armed conflicts happening across the world at this moment.

How do we, as people of Faith, navigate our way through and seek to speak into these global convulsions. What sort of conversations are we having with family, friends and neighbours. What sort of stuff are we putting up on social media and passing on, reposting, perhaps without some fact checking first.

Some I know are reading these current seismic shifts as signs of the times – the end times that is. However, I do think we need to be cautious about this reading of Scripture. We need perhaps to look back in human history and consider some of the other occasions when it appeared that all hell had broken loose.

Taking this ‘last days’ approach could lead to a sense of dismissal about current issues. If these are the last days and Jesus is returning, then what need is there to try and understand or to deal with any of the current problems. For some, who advocate that earth is not their home, they are just passing through and are on their way to heaven, this can then become an even stronger motive for dissociation from all the upheavals and all this talk and rumour of wars and famines are simply signs of the times we are living in and that are shortly to end.

In Mark 1.15 we read, ^“The time has come,” he (Jesus) said. “The kingdom of God has come near. Repent and believe the good news!”

We then read on and discover what this kingdom of God looks like in words and in deeds.

Jesus references the words of Isaiah to denote his mission,

‘The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to let the oppressed go free,
19 to proclaim the year of the Lord’s favour.’

Has that mandate changed – I think not.

Therefore, I come back to my question about navigating through these changing and challenging times and speaking prophetically into these times. (Prophetically more in the tradition of forthtelling rather than foretelling)

Apart from seeking to be informed as I can be ⁽¹⁾ while remaining alert to ‘doomscrolling’ I am also finding great help from The Bible Project. www.bibleproject.com.  Through their podcasts and other material they present the Scriptures in a way that speaks about the metanarrative of God’s redemptive purposes. Which includes a future state of a heaven earth conjoined reality. A realised Lord’s prayer. 

The other initiative I am finding very helpful, particular on the prophetic side is ‘Leaving Egypt.’ https://leavingegyptpodcast.substack.com/  This is a series of podcast interviewing leading thinkers to try and help us to navigate our way through these times of unravelling when so much that we have known and built our lives upon appear to be so much shifting sands.

Therefore, what kind of conversations might you have in the week ahead. What might you be able to do to announce and establish the kingdom of God. What might it mean to actualise ‘Your kingdom come, your will be done, upon earth as in heaven.’

As much as lies within us, let us be informed and as engaged as we are able and to speak into our turbulent times with a voice of hope. 

On May 8^th we were invited to remember Mother Julian of Norwich (1342-1416) and we recall one of her most famous quotes...

 "All shall be well, and all shall be well, and all manner of thing shall be well"

Always remembering that the earth is the Lord's and everything in it...

https://youtu.be/Uz5xbqU7msE?si=rx1HdBmzlRGb4eK5

(1(1)  I find ‘The Rest is Politics’ and the ‘Rest is Politics US’ helpful in gaining insights and analysis of global issues.  

 

'I see you' - Weekly Reflection 4th May 2025

Like all children our grandchildren enjoy hiding from us and a walk home from school will nearly always have at least one of the boys hiding behind a bush or a lamppost. We play along and say, have you seen James or have you seen William. Then a shout, I see you.

That phrase, I see you, has been with me a few times this week.

On Thursday I spoke to the Thursday Fellowship who meet every other Thursday at St Oswald’s. (This Fellowship is over 100 years old!). Mainly elderly folk who come together for a time of worship and to listen to a speaker or have some other activity.  I chose to speak to them about Modern Slavery. It is one of those topics that we know goes on, often under our noses, in our town and maybe even in our street or road. But it is so often hidden and as such we can begin to lose sight of an estimated 122,000 people, men, women and children trapped in modern slavery across the UK. Across the world an estimated 50 million people are caught up and trapped in modern slavery.

The Clewer Institute ⁽¹⁾ have produced this powerful video that talks about the hidden nature of modern slavery and the call to ‘see you,’ to take notice and be aware if we suspect someone is being exploited in this way.

https://youtu.be/7ClMChmeq1M?si=Xg_Pjm9T2vjW0FQQ

At St Oswald’s we have begun a Sermon Series on transformation and today explored a very familiar story for anyone involved with Prison Fellowship, ⁽²⁾ the story of a little man who went out on a limb to see Jesus!

Zacchaeus, from Luke 19.1-10. 

Importantly in verse 5 we read, ‘And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.”

Everyone else saw a hated tax collector, a man who had become rich by exploiting and taking money off others, often those who could least afford it. They saw Zacchaeus as a tax collector who was working for Herod or even worse, the Romans. They saw someone ostracised, outside of table fellowship. They saw a sinner - in their judgement!

Jesus saw something else – he stopped – he looked – he engaged.

‘…because this man, too, is a son of Abraham.’ (v 9)

Can you think of anyone, anyone at all, whom Jesus wouldn’t see, stop, look and seek to engage with?  

Can you think of anyone, anyone at all, whom you wouldn’t see, stop, look and seek to engage with?

There may be a good reason, and security is certainly an important one. 

However, it remains a  good question to ask and as a watchword for the week….

Stop Look See Engage

 

1)      The Clewer Institute https://theclewerinitiative.org/

2)      The Prison Fellowship https://prisonfellowship.org.uk/

3)      Stop the Traffick - STOP THE TRAFFIK | People shouldn't be bought and sold

  

 

'What are you doing for God's sake!' - transcript of sermon 2nd Sunday of Easter 2025

 

‘Jesus appears to his disciples’

Acts 5:27-32 & John 20: 19-31 (2^nd Sunday of Easter)

Last week as we celebrated Jesus’ resurrection, David helpfully framed the outworking of this event with three points of reference.

I hope I am being faithful in remembrance and in summarising them.

The resurrection discloses Jesus’ divinity.

The resurrection brings the possibility of personal salvation.

The resurrection inaugurates a new creation with cosmic implications.

I want to pick up on those points and continue to explore them and set them in the context of the Bible Project’s most recent set of studies on the Exodus theme which they describe as the way into slavery, the way out of slavery and the way into the promised land. And it interesting to note that the early Church was referred to as ‘The Way.’

I cannot commend this set of studies highly enough to bring a broader, richer and fuller understanding of Jesus’ life, death and resurrection and the new life that flows out and from this linked with the theme of exodus.

Today we heard of another resurrection account in John’s Gospel and some of the outworkings of bearing witness to the resurrection for members of the early Church as recorded in Acts.

In the resurrection story we heard today we have the intriguing story of Thomas, aligned with the unfortunate epithet of Doubting Thomas, which in my opinion is not at all deserved.

However, it is not my intention to explore Thomas’ story in any detail, but as I said, pick up on the points made by David and the Exodus theme from the Bible Project and reflect on God with us, God loves us, collectively and individually and that God has a plan and purpose for us collectively and individually.

Continuing to ask what it means to say Jesus is risen and that I acknowledge him as ‘my Lord and my God?’

Even if you have the sketchiest understanding of gods of the ancient world, be they Greek or Roman and Norse gods there are some common factors at play.

These gods are capricious, sometimes malevolent, they require to be placated, sometimes with human sacrifice. In one account the gods create humans to act as their slaves.

The Hebrew Bible offers a different account.

We have the one God bringing order out of chaos. We have this one God then creating humans as image bearers and called to be co-regents and work with God in the flourishing of the order wrought by God.

We have a story of an intimate relationship between God and Adam and Eve.  And then we have the story of Adam and Eve choosing to follow their own way which leads back to death, destruction and chaos, and into slavery.

But the story continues with God seeking out and selecting people who will search after his wisdom and walk in his ways, a way that offers life, abundance and flourishing.

It’s a long story with many twists and turns until we come to Jesus.

In a poetic trilogy I wrote some years ago I imagined God as an artist and painting a beautiful creation. But the painting rejected and rebelled and drew its own dark and blood-stained painting on the canvas of human history. Try as he might, God couldn’t find anyone in the painting who would bear truly bear his image. 

The third part of the trilogy reads,

The artist came, looked and wept,

His beautiful painting now turned ugly,

Torn, slashed, bruised and broken.

The artist came,

He laid down his paints,

He laid down his brushes and palette knife,

He took of his painter’s smock,

And was found in his painting.

Or in the words of a worship song…

‘You were the Word at the beginning
One with God the Lord Most High
Your hidden glory in creation
Now revealed in You our Christ’

Picking up and reflecting on the Prologue to John’s Gospel.

That goes on to say in the prosaic Message translation…

‘The Word became flesh and blood,
    and moved into the neighbourhood.’

An older and perhaps more accurate rendition is, ‘And the Word became flesh and tabernacled among us.’

That is helpful when we consider ‘God being with us.’  It is through the tabernacle and then through the temple that God comes and dwells amongst his people, his peculiar people, the Jews.

And Jesus is revealed as temple, the place where God can be encountered. ‘I and the are Father one, he who has seen me has seen the Father.’

Even if you take a very cynical view of the story about Thomas and even doubt the authenticity of the Gospel account, the question remains, why would anyone put on the lips of Thomas the proclamation, ‘My Lord and my God.’  Does this not give evidence that Jesus is recognised by the early Christian community as both Lord and God?

God comes amongst us and not only that but at our invitation comes to dwell in the tabernacle of our human bodies.

From our Gospel this morning…

^‘Again, Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”  And with that he breathed on them and said, “Receive the Holy Spirit.’

(Note the trinitarian reference here.)

God’s Spirit that hovered over the waters of creation, God’s Spirit that settled in the tabernacle and then fell upon Solomon’s temple, that very same Spirit now comes to abide with us as we become living temples.

1 Corinthians 6.19-20

 ^‘Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore, honour God with your bodies.’

Note, ‘you were bought at a price.’

‘For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.’ John 3.16-17

I would like to make one particular plea here.

As we reflect on Jesus’ vocation, of his sacrifice, of his embracing all the sins of the world, of this most amazing outpouring of love, as we consider all of this, it seems to me that sometimes we over emphasise the individual response, focussing only on personal salvation.

Many contemporary worship songs focus on individual salvation, of God cleansing me of my guilt, sin and shame. All very good, all very important.

However, this most famous of verses, John 3.16 states that God so loved the world.

Paul writes in Romans 8.19…

For the creation waits in eager expectation for the children of God to be revealed.

Therefore, a question to be asked is, what is our response to this call of creation to enter into a knowledge of salvation?

What does it mean for the world, the created order, along with peoples of every tribe, nation and tongue, what does it mean for them to be freed from slavery to sin and to follow the Way to fullness of life, love, hope and flourishing?

What does it mean as we are now see major geopolitical shifts and globalisation breaking down. What does salvation look like in a new era that is fraught with uncertainty and yet offers the space to shape the future as Resurrection Good News People called to help create a civilisation of love as a signpost of the new creation.

Well, first and foremost the world needs to hear this Good News, that there is way out slavery and bondage to decay and death.

From our Gospel reading…

^‘Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”

This is exactly what is happening in the story we heard from Acts, remember Jesus’ words, As the Father has sent me, I am sending you.”

The ‘sent ones’ are now delivering the Good News. They are outlining the way in which Jesus, as a faithful Israelite, has become the means and the way out of slavery to sin wrought by his sacrificial death and resurrection. This is Good News for all people and for the whole of creation.

God is with us, God loves us, and God has a plan and a purpose for us all, individually and collectively.

With the resurrection we have new creation beginning as God indwells his people. A way is open, the curtain has been torn in two, access is available to all, and we have a Gospel to proclaim.  

We are invited to receive the Holy Spirit and be sent out, even if at times we might be filled with doubt, we are to look to Jesus, to the cross and to the resurrection.

 “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Michel Quoist in his book ‘The Christian Response’ writes, ‘You are a unique and irreplaceable actor in the drama of human history, and Jesus Christ has need of you to make known his salvific work present in this particular place, at this particular moment in history.’

As we step out into the week ahead let us consider this, God is with us, we know this through the indwelling Holy Spirit moulding and shaping our lives so that we become more like Jesus and do the things that Jesus did. We may have our moments of doubt, but in faith and trust we acknowledge that have been bought with a price and invited to step out of slavery onto The Way and to participate with God, collectively and individually in making real the new creation inaugurated at the resurrection of Jesus.

‘Jesus appeared to his disciples’ – and still does by faith.

(Pope Francis, Easter Vigil Homily, 2014)

The Gospel of Easter is very clear: we need to go back there, to see Jesus risen, and to become witnesses of his Resurrection. This is not to go back in time; it is not a kind of nostalgia. It is returning to our first love, in order to receive the fire which Jesus has kindled in the world and to bring that fire to all people, to the very ends of the earth.”

Therefore, let us ask ourselves this simple question as the people called by God to this place at this moment in history when so much is changing across the world, ‘just what am I doing for God’s sake?’

A Prayer

O Christ in the Synagogue at Nazereth;

O Christ in the pulpit of our Churches;

O risen and cosmic Christ;

O voice of the compassionate and righteous God -

Give us no peace until we become workers for your Gospel. Amen

Thus the Summons is....

Will you come and follow me

If I but call your name?

Will you go where you don't know

And never be the same?

Will you let my love be shown?

Will you let my name be known

Will you let my life be grown in you

https://youtu.be/-1yndf881Cs?si=_1fznXnG_qOsWKDL

 

'If the Son sets you free, you will be free indeed.' - Weekly Reflection 27th April 2025

 

John 20:19

^‘On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”

This is the opening verse in the Gospel reading set for this Second Sunday of Easter if you are involved with a Church that follows the RCL (Revised Comon Lectionary)

Contrast this when forty days later the Spirit fell upon the disciple as recorded in Acts chapter 2.

Then they flung the doors wide and went out into the marketplace praising God in languages unknown to them but known to their hearers.

Back to the Gospel set for today and verses 21-22 ‘Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”  And with that he breathed on them and said, “Receive the Holy Spirit.

(Note Trinitarian reference here)

What a transformation from locked doors to open proclamation.

Locked doors and fear are a common and constant factor in the ministry of Prison Fellowship. You simply cannot ignore it, and it is one of the aspects of going into a prison that people remember. All the doors and gates and keys and locks and security measure that are in place.

However, we are also very aware of other ‘locked doors’ borne of fear.  I am reading a fabulous book at the moment that in many ways is so much fun. ‘At the Captain’s Table’ by Gervase Phinn.  It is the story of a cruise liner and picks up the stories of the guests and the crew.  Having been on a cruise it is easy to say, yes, I have met people like he describes them.

At first you find yourself laughing at the foibles of the characters that are introduced.  However, with a superb writer’s skill Phinn gives you the back story to the lives of these characters. You begin to understand why some of them are ‘locked in’ and fearful of engagement or maybe even garrulous to the point of being annoying because when they were younger nobody listened to them or took them seriously.   Therefore, as adults they have overcompensated and talk to anyone about anything to the point of becoming mind numbingly boring.  

What fears might you have that have locked you in and stopped you being all that God would have you be?

The Bible Project (www.bibleproject.com) are just completing a set of studies on the overarching narrative of the exodus. And if you thought that the Exodus was simply a story of the Jews coming out of slavery in Egypt then if you engage with the Bible Project study you will discover it is so much more than that. They track the exodus theme from the way into slavery, the way out of slavery and the way into the promised land.

This begins not in Egypt but in Eden.  When Adam and Eve choose to make their own choice it leads back into chaos, slavery and death.

And this theme is played out time and time again.

Then we come to Jesus – who has led the captives free by paying the ransom that has brought us out of slavery, onto the way, through the desert and out into the promised land. (The early Church was called ‘The Way!)

‘And with that he breathed on them and said, “Receive the Holy Spirit.”

This was some days before the day of Pentecost so what was happening. Here is one way you might like to think about this. Jesus' breathing the Holy Spirit was like oil. Then at Pentecost that oil was ignited as the Spirit fell upon them. The Spirit falling upon the disciples at Pentecost was a sign and seal that they had indeed been filled with God’s Spirit. That the disciples were now the living temple filled with God’s Spirit and blazing with God's glory. 

‘Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore, honour God with your bodies. 1 Corinthians 6.19-20

And in this ‘temple’ there are many rooms. It can take a long time for us to unlock all the rooms because of our fear of what’s in there and to allow the Holy Spirit into that part of our lives.

Alan Redpath in his book, ‘The Making of a Man of God’ (about King David) wrote,

‘The conversion of a soul is the miracle of the moment; the manufacture of a saint is the task of a lifetime.’

That journey begins when we look to the resurrected and exalted Jesus who has all authority in heaven and on earth (Matthew 28.18) and proclaim along with Thomas, ‘My Lord and my God.’

“The Gospel of Easter is very clear: we need to go back there, to see Jesus risen, and to become witnesses of his Resurrection. This is not to go back in time; it is not a kind of nostalgia. It is returning to our first love, in order to receive the fire which Jesus has kindled in the world and to bring that fire to all people, to the very ends of the earth.” (Pope Francis, Easter Vigil Homily, 2014)

‘We need another Pentecost; we need to get out from behind the locked doors of our fears, and so we pray, send the fire today’

https://youtu.be/6kNXZzPX1rw?si=p6Mw_LUR_iR7lMMv