'Christmass through the ages.' Reflection 22nd December 2024

 Jane and I recently visited Charlecote House, Packwood House and Badesley Clinton. Each house was dressed for Christmass, Charlecote was Tudor, Badesley Clinton was Victorian and Packwood House was the 1920's.

It was fascinating to reflect on the changes and the ‘mood’ of the time. For the Tudors it was very much a religious festival with an emphasis on feasting and celebration.  The Victorian’s brought many of the Christmass traditions we know today with a greater focus on the family. It was a picture of the Royal Family around a Christmass tree that boosted that idea.  The perfect family, the perfect food, making for the perfect celebration. Gift giving increased and Christmass cards and crackers also became a common feature.  All this very much influenced by Charles Dicken’s and ‘The Christmass Carol.’  In the 1920’s it was all glitz and glam as war time austerity gave way to a boom period and a lot of the ‘stuffy old ways’ were cast off. 

I wonder what might be said of our time?

Certainly, the Christian emphasis has declined.  I remember going to a Christmass Service in HMP Stafford. They were always splendid occasions, and such was their popularity they had to run two Services.  One time there was a sketch where a newspaper reporter was dispatched because there was news of a special baby that was going to be born. Enter, Mary and Joseph, yes, both male prisoners!  Then as the photographer lined them up he said, “no something is missing. We need a bit more atmosphere.” Some animals were brought in, again men dressed up.  And it continued as the photographer brought on more and more people and more and props and things, presents, Christmass tree.  As all this was happening, Mary, Joseph and the baby were being obscured and couldn’t been seen anymore. At this the photographer said, “right, now that’s the perfect Christmass picture.” 

It was a very powerful message and sadly one that holds true as the focus on the birth of the Christ child shifts more towards the gift giving and the ‘illusion’ of what makes for the perfect Christmass.  

Gordon Bailey put it well in a simple line…

Christmas/sacred or Christ/massacred – it depends on where you draw the line!

That is the reason you will notice I always spell Christmass with two ss at the end. (I have taught my spell checker to accept this.) Remembering that the name ‘mass’ comes from the Latin word missa. In Latin the Mass ended with Ite missa est which translated into English means “Go, it is sent,” the “it” being the Church. The Mass gets its name from the liturgical dismissal at its conclusion.

This is then linked to Missio Dei , a Latin Christian theological term that can be translated as the "mission of God", or the "sending of God".

Christ Mass – Christmass sums this up perfectly – Jesus the God sent one.

And I also find people occasionally question why I have spelled Christmass incorrectly, which gives an opportunity to explain. Christmass is God’s Mission in sending the Saviour who comes to bring reconciliation of all things.

However, for that to be realised we must follow the Missio Dei from the Child in the Crib to the Christ on the Cross. The crib and cross are inextricably linked. It may be a tad controversial, but I would argue that ‘baby’ Jesus does not bring peace or even salvation. Baby Jesus could only do what all babies do!  We have to allow him to grow up, watch him do the things he did and heed the words he says and the message he brings.

        Thorns and straw go together....

https://youtu.be/uzNOKLuKjsM?si=fNHsHxAVqAKYHmge

 

'A Life on Show' - Reflection 15th December 2024

 One of the current concerns in the UK at the moment is the increased use of facial recognition cameras. Speaking personally, I am a bit ambivalent and think that if you have nothing to hide, then what’s the issue.  Of course, in places like China or Russia it would be very different. And of course, for those who go into prison regularly photo ID is par for the course.

Today is the Third Sunday of Advent when ‘traditionally’ we think of John the Baptist as we did at St Oswald’s this morning.

John’s mission can be summarised by a simple phrase of, ‘someone who points to Jesus.’

John 1:29

 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

Interestingly on the last two Sunday’s I have had someone comment on the way I engage with sung worship and prayers during our Morning Worship. I wasn’t aware of doing anything ‘special’ but obviously I had caught a couple of people’s eyes and brought them encouragement.

Today, as we explored John the Baptist (to be correct that should be John the Baptizer) we considered Luke 3.1-18.  We were invited to notice John’s message, certainly brusque and blunt and yet bearing something important to note.

First there is the call to repent.  Repentance here is something akin to Zacchaeus change of heart. I am also reminded of the Grinch, much beloved by our grandchildren. He had to change and have his heart ‘enlarged.’  Also, Dicken’s ‘Christmass Carol.’ We had a real treat last week when we went to Rugby Theatre to see a brilliant  performance. Then there is an excellent modern rendition of The Christmass Carol with Ross Kemp playing the part of Scrooge as a modern-day money lender in a deprived area of London. Produced in 2000 it is just a tad dated but is still very moving and forms part of our 'annual Christmass watch.' . A key element in this adaptation is that Scrooge after his ‘visits’ think he can make amends by using money.   He must learn to repent, to have a total change of heart and then that is followed by financial recompense.  It is a beautiful and poignant story told in this way.  

Thus, John declares, ‘Bear fruits worthy of repentance.’

That’s the second thing to notice. Our repentance leads to ‘fruitfulness.’  

And John goes on to lay out what that fruitfulness might look like by referencing what many of Israel’s prophets had said in ages past.

There must be a care for the poor and the marginalised.  If we hold onto more than ‘our daily bread’ we might be denying someone else of getting their own daily bread by our greed and fear of scarcity.

And tax collectors, (was one of these Zacchaeus who continued to chew over John’s message?) - well they must stick to the rules and be honest. Practically that might mean a serious reduction in income.

Then the soldiers, ‘what must we do?”  From John’s answer to them we learn we must not abuse our power and authority.

Some might think that pointing people to Jesus means a verbal declaration. And of course, it does mean that, but also so much more. “I can’t hear what you are saying because your actions are getting in the way.”

Everything we do, say or are, every word, every action, if we are seeking to be true apprentices to Jesus, will point to him and not to us. We follow Jesus, to become like Jesus and do the things that Jesus did.

^“He must become greater; I must become less.”  John 3.30

In summary:

a) Repentance

b) Fruitfulness

c) Stick to the rules

d) Do not abuse power and authority

During the upcoming Christmass season we will probably be engaging with a whole raft of people, family, friends and even visitors to some of our activities at Church.

As we reflect on John the Baptist, and heed his message, we could use the above as a sort of check list on how well we are doing in pointing people towards Jesus and away from ourselves. And like our friend Zaccheaus, that all begins with repentance - but by no means ends there!  

 

 

 

'Any color - as long as it's black!' Weekly Reflection - 8th December 2024

I was in a local garage recently booking in my car for an MOT and Service. As I waited I was casting my eyes over an array of vehicles they had for sale posted on their notice board. A far cry from the Model T Ford which you could get in any colour as long it was black!  

How are you with choices?  I am not a huge fan of making choices in most cases.  I remember a nun who was asked about wearing her habit all the time.  She said, she liked it, it saved her having to think about what to wear every day.  When I was active in ministry I followed a similar pattern and when I was ‘on-duty’ I would nearly always wear something with Church Army on it.  (That also helped our children who got to know that if I wasn’t wearing CA clothing, then I was off duty.)  Retirement has been a challenge, and I confess to having arranged my T shirts into six piles, mixed colours, black, white and polo shirts. 

Each day is demarked, and I simply pick up the ‘shirt of the day’ and match it with other items. 

And it has been fascinating watching our grandchildren James and William be invited to make more and more choices, moving from when every choice was made for them.   

Making choices is something we do instinctively every moment of every day.  Some choices are almost trivial, and others have consequences that are far reaching.

At a junction on the Alaskan highway is a sign which reads ‘Choose your rut carefully, you will be in it for the next 50 miles’.

Or this choice, ‘Then the LORD God took the man and placed him in the Garden of Eden to cultivate and keep it. And the LORD God commanded him, “You may eat freely from every tree of the garden, but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”

To enable me to get on with my day without over thinking about what I am going to wear I have developed a system. It’s not rigid, I don’t freak out if I swop things around occasionally. (I know for some people patterns like this are an absolute essential to enable them to function.)

If we were to stop and analyse every choice which we made we wouldn’t be able to function very well.  Therefore, we need to cultivate a system or a habit of making the best choices.  How do we line up what is the best choices?  Well, I would suggest that the ‘Golden Commandments’ would give us a good steer.

 ^‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these.”

With this as a base line we can ask about the choices we make, is this life affirming, will it bring about flourishing and fruitfulness, will this choice help my neighbour (and we all know who our neighbour is!).

And the good news is that if we have made bad choices, even choices that are as bad as you can imagine, there is redemption, there is a way back, a fresh start and an opportunity for restoration.

I like to imagine Zacheus after his ‘repentance’ had several invitations to a meal from those whom he had robbed and cheated.  He had learned the value of making better choices.

Like a stone thrown in a pond, every choice we make ripples out and affects others.  And you know, that could be as simple at not smiling at someone or being grumpy.  When I ran Church Tent’s at County Shows I used to say to the volunteers, if it all gets too much and you feel tired and a maybe a bit grumpy, please take five, go for a walk, or go and sit in my caravan for a while.   

As much as lies within us as Jesus’s apprentices, let us endeavour to make the best possible choices we can. Choices that bring light and life, hope and joy.

'Keeping God's Image Safe' - Weekly Reflection 1st December 2024

 Last week I invited you to reflect on how you would answer this question below that was set as part of a Safeguarding Course.  Below is how I answered this question.

1. Identity: What has influenced your values and beliefs with regards to safeguarding?  Please identify one thing that reflects what has influenced your individual connection with safeguarding and underpins your values and beliefs. This might be an abstract conceptualisation linked to song lyrics, nature, or literature, or may be informed by your own theology, religious scripture, or teachings. I would ask that you come to this session prepared to share what’s influenced you and explore how this has informed your responses, values, and beliefs regarding safeguarding. 

It is the custom at St Oswald’s when preaching to also cover a short Children’s Spot before they go out to their groups. On one occasion I asked the children what they thought some of the most precious things in the world were. I then showed them a nice small wooden box and told them inside the box they would see something that God considers to be very precious. I then allowed them one at a time to look in the box. Inside the box – a mirror.

The Imago Dei – Genesis 1.27 ‘So God created humans in his image. In the image of God, he created them. He created them male and female.’

Link this in with Psalm 139...

For you created my inmost being;
    you knit me together in my mother’s womb.
 I praise you because I am fearfully and wonderfully made;
    your works are wonderful,
    I know that full well.

  My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth.

Add in a famous quote attributed to Irenaeus is “the glory of God is man fully alive.” 

Plus, from the Rule of St Benedict.

All guests who present themselves are to be welcomed as Christ, for he himself will say: “I was a stranger, and you welcomed me” (Matt.25:35). Proper honour must be shown “to all, especially to those who share our faith” (Gal. 6:10) and to pilgrims.

And finally reflect on this meditation from Pope Benedict XV1.

And only where God is seen does life truly begin.

Only when we meet the living God in Christ do we know what life is.

We are not some casual and meaningless product of evolution.

Each of us is the result of a thought of God.

Each of us is willed.

Each of us is necessary.

There is nothing more beautiful than to be surprised by the Gospel,

    by the encounter with Christ.

There is nothing more beautiful than to know Him

    and to speak to others of our friendship with Him.

 On the best of my days, the best of me holds all this as I encounter people.

Holding all of this in mind informs me that I must do all I can to ensure the wellbeing, the safety and the flourishing of everyone, including myself.   However, not to the point of naivety, where I am unable to recognise that beautiful and precious as we all may be in the sight of God, yet we are damaged, broken and despoiled.  I love the TV programme ‘The Repair Shop.’  Precious items are brought to ‘The Repair Shop’ to be lovingly restored back to their former glory.  

A safeguarding task is to seek to ensure that ‘unnecessary damage’ is not caused to God’s precious children (of all ages!).   And it gives me hope, that although all the kings’ horses and men couldn’t put Humpty Dumpty back together again, there is King, and he has men and women who can put people back together again. And I might add, seek to ensure that the wall is a safe as we can possibly make it with regular inspections.

 

 

 

 

 

 

 

 

 

 

 

 

'Things were done differently back then!' - Weekly Reflection 24th November 2024

 Four Yorkshiremen are in conversation: “Very passable, I say, very passable.  Aye, right. Nothing like a good glass of Château de Chasselas, eh, Josiah?”

Thus begins a classic comedy sketch probably best know through Monty Python Flying Circus. (Check it out; the sketch in various guises has a bit of history)

Basically, things were done differently back then.  Earlier today I asked our nine-year old granddaughter if she knew what a shilling was, she didn’t.

It’s an obvious point but one we sometimes forget is that if we are going to critique any time period or culture we should understand something of that time period and culture and not simply transpose our current understanding and then pass judgment based on that understanding.

I heard an interesting question recently regarding the ‘Mark of the Beast’ – 666. Was this really the Satan and should we be avoiding it on our phones and the like.  The answer given was first to go back to the Rome of the time. Then recognise that letters stood for numbers.  There is strong evidence to suggest that 666 comes out as Nero. The Greek name “Nero Caesar” put into Hebrew letters is NRON QSRN, which adds up to six hundred and sixty-six.  Back then, either Nero was lord of all, or Jesus was lord of all, and it is still the same for us. On this Sunday before Advent designated as Christ the King Sunday we are invited to recognise King Jesus as Lord of our lives. Because if Jesus is nor Lord of All he is not Lord at all!

Another thing done differently ‘back in the day’ was safeguarding. I recall when safeguarding and DBS checks began to be asked of all those in positions of some responsibility within the church. A Tower Captain felt affronted that he was being asked to undergo training and be subject to a DBS check. There are obvious reasons why this is uppermost in my mind currently. However, apart from the Makin Report, today we had a Safeguarding Sunday at St Oswald’s. We watched a short video and all given a copy of our Safeguarding Policy and had our two Parish Safeguarding Officers given an opportunity to speak and be identified. On Friday I also took part in Safeguarding at Leadership Level and have another ninety minutes session next Friday with ‘homework.’

Now abuse is abuse and should always be called out. However, we must recognise that the structures and strictures were not in place or had limited power and place in any real sense forty years ago.  Therefore, in our ‘conversations’ this should factored in and a certain ‘understanding’ that we lived in a very different culture back then. Of course, questions must be constantly asked as to how we can improve to ensure all our Churches are safe places. The other difficulty is that the Church, and particularly the Church of England, which does not have ‘membership’ operates in the public space with a culture of an open welcome to everyone.  How do you balance welcome with being wary.

And as Jane and I prepare to go and join the Sycamore Tree course tomorrow we are very aware of the ‘life sentence’ some crimes can land on people. Abuse is one such crime and lives with the victims of abuse for the rest of their lives. In all the calls for resignation and different structures we must never lose sight of those victims.

Sycamore Tree - Prison Fellowship

(Does anybody else balk at that word, it’s not my call, but I prefer to think of survivors rather than victims.)

In preparation for Session Two of the Safeguarding Course we have been asked to answer the question below. I wonder how you would go about answering this question? I wonder how you feel about the importance of safeguarding and how to be both welcoming and yet wary. 

Here’s the question…

What has influenced your values and beliefs with regards to safeguarding?  Please identify one thing that reflects what has influenced your individual connection with safeguarding and underpins your values and beliefs. This might be an abstract conceptualisation linked to song lyrics, nature, or literature, or may be informed by your own theology, religious scripture, or teachings. I would ask that you come to the next session prepared to share what’s influenced you and explore how this has informed your responses, values, and beliefs regarding safeguarding. 

Perhaps for next weeks reflection I could you give you my answer.

 

 

 

 

 

 

'Here's mud in your eye!' - Weekly Reflection 17th November 2024

 Have you heard the story about the ‘Mud in Your Eye’ Church?

The story goes that the three men whom Jesus had healed of blindness met after Jesus had risen and ascended.  One, recalled how Jesus had to pray for him twice, and use saliva and at first he saw men walking as though they were trees.  (Mark 8.22 ff) However, Bartimaeus said, no, no, Jesus healed me with a word of command. (Mark 10.46 ff) At this the third man, as recalled by John (chapter 9) said, “what about the mud, there has to be mud mixed with the saliva, you must have mud in your eye for Jesus to heal you.”

Today at St Oswald’s we continued our sermon series on the Letter to the Romans and our focus was on Romans 14. Here Paul is taking to task those in the Churches in Rome because it would seem they had fallen in disagreement over certain issues. Paul uses the language of weaker and stronger in the faith and I get the point, but I don’t think that’s is the most helpful phrase. 

14.1-2.  ‘Accept the one whose faith is weak, without quarrelling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.’  

I don’t want to go down that route, even as a vegetarian! However, the situation in Rome and meat goes a lot deeper than being veggie.  Most, if not all the meat, that found its way to the butchers for sale was first offered to a god in Roman temple worship. It’s not hard to see why some would have an issue with this.

On Saturday night we had the Big Tearfund Quiz at St Oswald’s. We were invited to bring drink and snacks. I asked the question about the drinks – soft drinks only or was alcohol allowed. 

I remember a Church in Oldham where they knew they had an acoholic in the congregation.  Therefore, all the wine used at the Communion was alcohol free for everybody out of love for this man. Similarly at St  Oswald’s we always use gluten free bread.

That is the point Paul is driving at here. There are some issues which we must defend, for example the saving death and resurrection of Jesus. I would also argue the Trinity. If you deny such things then, like Jehovah’s Witnesses, you have stepped away from orthodox Christianity. However, there are other issues that are not of primary importance, and we must seek to live in love and harmony, and if needs, to step back and not flaunt our so called ‘freedom’ just because we have a clear conscience over the matter.  Even worse, if we read this section of Paul’s letter. Going to the point of disparaging and judging those ‘weaker in the faith.’ 

As an itinerant evangelist working across various dioceses over several years, I became engaged in every shade of Anglican Church, and Methodist with the occasional visit to a Baptist Church. I was happy to wear full robes, or something a tad more casual and to follow the customs of the church with which I was engaging.

'For the Kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit.’ Romans 14.17

It is useful to remind ourselves occasionally of this because it is very easy over a period of time to allow our shibboleths to become sacred and viewed as of first importance.

Although the origin of this quote is somewhat disputed, it is the seventeenth-century Puritan divine Richard Baxter, (12 November 1615 – 8 December 1691) who is largely responsible for making this quote familiar to English speaking folks. 

However, whoever said it and when it was first coined I believe it to be a good maxim.

“In essentials unity; in non-essentials liberty; in all things charity (love).”

Simply put, Jesus can bring healing and wholeness to the soul and sight to the spiritually blind with or without mud – mud is not that important!

 

 

 

 

 

 

'Binary Choices' - transcript of sermon St Pswald's 13th November 2024

 

Sermon – St Oswald’s Rugby ‘Tuesday Morning Worship’

Mark 1. 14-20

Over the past few years Americans have been presented with broadly two visons for the future of America. Trump and the Republican Party and Biden & Harris from the Democrat Party. There were two other candidates, but in reality this was a binary choice. And the American people have chosen. 

Making such a choice wasn’t something that the people of Jesus’s day would have known anything about. Not many, I would suppose, would have chosen to have their Roman overlords. And although the presence of Roman soldiers would have been rare in the northern provinces like Galilee, that was the job allocated to Herod, Rome’s vassal king, they would have known about the taxes, they would have seen the brutal punishments when visiting a larger town or Jerusalem with young men crucified and soldiers bullying local people and they would know of Roman coinage, even if it was treated with disdain. Remember the question about paying taxes to Caeser.  

And on visiting Jerusalem or a larger town they may have even heard an evangelist announcing Good News. Evangelist is simply a proclaimer of good news, the euangelion.

But this good news was about an all together different kingdom that Jesus spoke of and an altogether different king.

One speaks of good news about the emperor in far off Rome. Maybe a birthday or some other celebration. The other, as Jesus makes very clear, is that of the Kingdom of God.

And because this Kingdom of God is breaking into the world it demands a response. ‘Repent and believe the good news.’

It is almost as if a Democrat had decided that Trump’s vision is good news, offer healing and hope for the nation and the world, and then repented, turn around 180 degrees, and follows a very different path.

As Mark’s Gospel buzzes and fizzes along this is the stark choice that is being presented.

We will see that it is a choice first given to the Jews but then expands outwards and is a choice laid before everyone.  

Repent and believe the good news.

‘Come and follow me.’

We might wish we had more options, but from beginning to end of the Scriptures, this binary choice is the only one offered.

It begins in Genesis with Adam and Eve. The choice, the ‘test’ we might say, is, would they be obedient to God or choose their own path of acquiring knowledge and self-determination.

Cain also had a choice when he rose up and killed his brother.

If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”  Genesis 4.7. Cain had a choice; it was not a done deal.

And that theme that gets repeated over and over again in the Scriptures.

About to enter the Promised Land, Joshua lays this stark choice before the people….

But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.”   Joshua 24.15

 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” At once they left their nets and followed him.

At once they left their nets and followed him.

I chose to repent and follow Jesus on the 1^st January 1975.

You may or may not know a specific date when you chose to follow Jesus. 

C.S. Lewes likened coming to faith as if you were travelling on a train from one country to another. You have purposefully boarded the train in faith. But it might be that you are totally unaware of when you crossed the border. The important thing is that you now live in a new reality, a Kingdom of God reality.

These are some of the ideas we have been exploring through our series on the Letter to the Romans on Sunday morning.

So, we have repented, we left everything and followed Jesus and now we are living in a different reality. We believe that the Kingdom of God is real, that its final expression was ushered in by the life, death and resurrection of Jesus.  Like the D Day landings, it is not the end, but the beginning of the end.

A binary choice is made which has implications.

When the Romans colonised a country they did not want or expect the people to travel to Rome. What they did expect is that the citizens of that country would become Roman in the sense that they took up the ideas, the way of life, and the gods, of Rome. Which, significantly for the early Church, meant that the emperor was to be worshiped as divine.

What does it mean to live in the Kingdom of God reality. What does it mean to live as a Christian, an apprentice to Jesus. What does it mean to follow Jesus, to become like Jesus and to do the things that Jesus did.

That’s a lifetimes work. And we know Jesus was steeped in the Scriptures. Recall the child Jesus staying behind in the temple.

 When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers.

Could we do anything less than follow Jesus here. To sit in community and debate and discuss the Scriptures so that we might discern what the will of God is. To learn how to live as citizens of heaven while on earth.

There is such profound wisdom in these ancient texts, and we neglect them to our peril if we are seeking to live as God’s Kingdom people.

Remember the little story Jesus told about the man who asked his two sons to do a task. One said yes, the other no. But then when it came to it the one who had said yes, failed to turn up, but the one who had said no, repented and helped with the task.

Recall where Jesus speaks of the separation of the sheep and goats in Matthew 25.  (And this picks up my earlier point about knowing our Scriptures)

Let me remind you of some key verses….

 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  For I was hungry, and you gave me something to eat, I was thirsty, and you gave me something to drink, I was a stranger, and you invited me in, I needed clothes, and you clothed me, I was sick, and you looked after me, I was in prison, and you came to visit me.’

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.   Mathew 7.21

The Republicans and the Democrats offered two very different visions for America.

And Jesus offers a very different vision for what it means to be human. For how we are to conduct our affairs. Yes, in the Scriptures there is no mention of some of the complexities of life such as we face in the 21^st century.

But even if we took at face value just this one story from Matthew 25 we would find it profoundly radical.

Indeed, the early Church did just this and it was profoundly radical, and it turned the world upside down. Or perhaps the right way up. And despite some awful failing and aberrations, those who left everything and followed Jesus have had a profound effect for good upon the world.

But it begins with a choice made by Adam and Eve, a choice made by Cain, a choice made by Joshua a choice made by Noah, by Abraham and countless others.  It begins with the choice of Simon and Andrew, the choice of James and John.

And God’s Kingdom continues to advance by your choice and my choice to follow Jesus, to seek to become like Jesus, and to do the things that Jesus did.

If you have made the choice to follow Jesus let me ask this final question that I will leave you to ponder over.

‘Just what on earth are you are doing for God’s sake?’