Sunday, 24 March 2019

Ministering Grace and Love - transcript of sermon Lent 3 2019



Sermon – St John the Baptist Lent Three 2019

Fruitfulness on the Frontline – Ministering Grace and Love
Luke 10.25-37 – The Good Samaritan

What were you doing this time last Sunday?

Last Sunday I was pounding the pavements with nearly 3,000 others in the Stafford Half Marathon.

2,828 runners finished the 13 miles – adding up the collective mileage is 36, 764 miles. That’s enough miles to take you to Peru and back three times.


My chosen charity this year was the Mothers’ Union who do a fantastic work across the world, including Peru. There they run a programme reuniting families with severely disabled children who have abandoned or neglected them.

In the Mothers’ Union Prayer Guide last week we have been asked to pray for this ministry in Peru alongside a Family Disciplining Programme in Argentina and an HIV/Aids programme in Uruguay.




So a massive thank you to all those who gave so generously.

This will help Mothers’ Union members demonstrate love and grace in action on their front-lines.

And most of the others runners were also raising funds for all sorts of charities.

They didn’t have to, they choose to do it.

That’s grace and love in action. 

In support of the runners are a small army of volunteer marshals manning drink stations and guiding us safely around the course.

That’s grace and love in action.

I also heard a number of runners saying ‘thank you marshal.’

That’s grace and love in action.

On Tuesday night last week I attended a meeting at the Council offices with the Stafford Litter Heroes.


The difference they have made in the last year is immense and I have seen them out in all weathers and in all sorts of places picking up rubbish that others have carelessly abandoned. On their Facebook page you will see how they are taking places like supermarkets to task for not clearing up enough and they are now beginning to respond.

They don’t have to do this, no one is paying them.

That’s grace and love in action.

And note if you will that the examples I have given are by people of all faiths and none.

And you and I as God’s people?

Happily I can say that we have our very own Litter Hero in Kate Norman and the Team St John’s Litter Heroes, allied to Stafford Litter Heroes.

That’s grace and love in action.

And I am sure I wasn’t the only person motivated by my Christian faith to get out onto the streets on Sunday last.

I do know that Rising Brook Baptist had runners along with fielding a number of people as marshals and manning drink stations, many of them wearing Love Stafford T-shirts and sweat shirts. 

They didn’t have to do it – they could and perhaps some might argue that they should, have been gathering for worship on a Sunday morning.

But that’s love and grace in action.

Love and grace in action is outrageous, it is often messy and it is often an inconvenience as it looks outwards with a concern for the other.

In the story Jesus told about the Good Samaritan the Priest and the Levite with their outward show of religiosity and punctilious devotion to God’s law fail to demonstrate God’s love and grace in action.

As Jesus was to say on another occasion, they had become good at straining gnats while swallowing camels.

What gave rise to the parable of the Good Samaritan we heard today is a lawyer asking what he had to do to inherit eternal life.

Jesus’ response was to ask the lawyer what was written in the law and how he read it. The lawyer’s response was…

‘You shall love the Lord your God with all your heart, and with all your soul and with all your strength, and with all your mind; and your neighbour as yourself.’

For this Jesus commends him as having succinctly encapsulated the whole of the law…

But this is a lawyer and there has to be sub- clauses…

His sub-clause is, so who is my neighbour?

And of course he wasn’t asking Jesus if he knew who lived next door to him.

Then Jesus tells a story, a story that in some ways reminds us about those running in the Marathon or helping as Marshall's, or of those involved with Stafford Litter Heroes.

They are people outside the Faith Community and yet are motivated by grace and love – although they may well not put it that way.

So let me ask this question…

Where will St John’s be this time tomorrow?

I am sure that the Churchwardens are hoping that this building is still here – but what about the St John’s Faith Community sitting in front of me.

Where will they be?

On average we spend around 10 hours a week involved in Church as a gathered community of God’s People.

Given time for sleeping and eating we spend 110 hours as a dispersed or scattered Faith Community.

And yet it does seem that our main focus is so often on the 10 hours and what happens in here to the neglect of the 110 hours as a dispersed Faith Community out there.

David Pytches put it well in his book ‘When the Spirit Comes.’

‘The meeting place is the learning place for the market place.’

I often like to say that our gathering on a Sunday is like a hinge between one week and the next. We bring before God all of our week past, to rejoice, ask forgiveness for or to pray about issues we have encountered.

Then we focus on the new week ahead seeking to learn and be empowered by the Holy Spirit to be Christ’s ambassadors in the situations we may find ourselves and with the people we meet.

That is our front-line.

And it is on those front-lines that we have an opportunity to make gestures of love and grace flowing naturally from the God of all love and grace.

Those gestures might be grand and even off the scale but for most of the time they will often go unnoticed.

The Good Samaritan made a grand gesture of grace and love and it worth noting the steps he took.

First he noticed. How observant are we on our front-line?  Do we notice people and situations? We may not feel we can get involved but we can certainly pray.

Secondly he stopped on his own journey. He inconvenienced himself. 

He put his own needs to one side for the moment. How good are we at stopping once we have observed something.

How good are we at being in touch with God so that we know that we are being called to do something?

Remember the story in Acts 3 of the beggar outside the temple gate. 

As Peter and John are on their way to the temple they hear a beggar crying out, so Peter and John stop, ask him what he wants and then pray for him. To the beggars utter amazement he asked for alms but got legs.

They must have passed him a lot of times and there were certainly a lot of beggars around. So why that beggar and why this day and time?

We just don’t the answer but obviously Peter and John felt the call of God upon them to do something on this occasion.

Back to the Good Samaritan, who had also noticed and stopped and then acted in a very practical way. It was obvious that the man beaten up and what he required – and at that point it wasn’t to know the Seven Spiritual Laws or how he could gain eternal life – he had very obvious physical needs. 

Therefore in our encounters on our front-lines if we are prompted to act we also need to discern how best to act.

Like our emergency services, they act first and later may discuss how the situation came about to see if lessons can be learned.

I.e. best not to travel from Jerusalem to Jericho on your own.

Then the Good Samaritan follows through by taking the man to an inn and pays for his keep until he is better.  He is going to see this one through.

And here some of Jesus’ listeners would have nudging each other and saying, ‘yes, okay he looked after the guy, but giving the inn keeper a blank cheque, really!

But that’s God’s outrageous love and grace – the same type of love and grace we are called to demonstrate on our front-line.   

And never, ever for our own sake or for people to say how wonderful we are – but as Jesus said…

‘…your light must shine before people, so that they will see the good things you do and praise your Father in heaven.’

How will people know about God’s extravagant love and grace – through us as the People of God as we live out the Gospel on our front-lines.

And we may be called to the grand Good Samaritan gesture but equally we may be called to the ‘cup of cold water gesture.’ 

That small kindness, maybe allowing someone who is obviously in a hurry to check out at the supermarket before us.

To smile kindly at the person serving us or helping us check out – saying please and thank you.

Giving up your seat for someone on a busy train, saying thank you to the person cleaning out the loos or sweeping the streets. 

I can tell you every one of those marshals during the half-marathon when they were thanked, you could see their appreciation.

Now this isn’t going to solve the world’s problems, but I am reminded about the starfish story and the little boy.

Along the beach one day there were hundreds of starfish in great danger of dying in the sun.

A little boy is picking them one at a time and putting them into the sea. An older man comes along and asks what he is doing and the boy explains. Well how can you possibly hope to make a difference says the older man, there are hundreds of them. The little boy picks up a starfish and drops it into the sea saying – it will make all the difference to this one.

It will make all the difference to this one.



I have no idea where the week ahead will take you, who you will meet on your front-line, what situations you will find yourself in.

But this I can say with a 100% certainty – you and I will have countless opportunities to act with love and grace out in the market place on our front-lines.

However you will need to have taken to heart the most important words you will hear this morning and the most important words you will say this.

Some of the most important words you will hear come at the very end of our time this morning as a gathered Faith Community – ‘Go in peace to love and serve the Lord.’

And then as we pray –

Almighty God,
we thank you for feeding us with the body and blood of your Son Jesus Christ.
Through him we offer you our souls and bodies
to be a living sacrifice.
Send us out in the power of your Spirit
to live and work to your praise and glory. Amen.

And as those who will be sent out as ambassadors for Christ on our front-lines can I invite you stand if you are able and let us say together this prayer – that is also on your Notice Sheet.

O Christ in the synagogue at Nazareth,
O Christ in the pulpit of our Churches,
O Risen and Cosmic Christ
O Voice of the Compassionate
And righteous God,
Give us no peace until we become
   workers for your Gospel.








Sunday, 10 March 2019

'Jesus - Lord Of All?' - transcript of sermon St Anne's, Brown Edge First Sunday in Lent


Sermon – St Anne’s, Brown Edge 1st Sunday in Lent



May I invite you to write on a postcard without looking at a Bible, a story, a saying or an incident in the life of Jesus.

Today is the First Sunday in Lent and we are beginning the long journey to Jerusalem alongside Jesus. 

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. Luke 9.51

We are invited to accompany Jesus to Golgotha and reflect once more upon his death by crucifixion. 


Then joy of joys and wonder of wonders we will rejoice as Jesus is raised from death on Easter Sunday.

Therefore it is good if we refresh our memories about Jesus.

The story, teaching, saying or incident you wrote down is your key to this. Why did this particular story, teaching or incident pop into your head. 

You might ask yourself, what might I learn from exploring it more? 

What more might I learn about Jesus from hearing what came to mind for other people?

One thing we can learn about Jesus’ is that He is Lord of heaven and earth and has all authority.

Following His resurrection Jesus met with the disciple on a mountain in Galilee, 

Then Jesus came to them and said, "All authority in heaven and on earth has been given to me.”   Matthew 28.18

All authority in heaven and on earth…

St Augustine once said "Christ is not valued at all unless He is valued above all."

And valuing God above everything else is what all of our Scripture readings allude to – that is their common thread.

From Deuteronomy 26 When you have come into the land that the Lord your God is giving you as an inheritance to possess, and you possess it, and settle in it, 2you shall take some of the first of all the fruit of the ground, which you harvest from the land that the Lord your God is giving you, and you shall put it in a basket and go to the place that the Lord your God will choose as a dwelling for his name.’

Note that they were asked to bring the first of all the fruit; that is the best of all the fruit, before they have given any thought about any harvest to feed themselves.

They are to value God and His will and way above everything else.

This demonstrates what the Psalmist writes…

  Whoever dwells in the shelter of the Most High
   and abides under the shadow of the Almighty, Shall say to the Lord, ‘My refuge and my stronghold,
   my God, in whom I put my trust.’

And note that it is words from this Psalm that the enemy quotes to Jesus – to try and tempt Jesus to put God to the test by doing a crazy stunt.

And then from Romans; ‘…if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.’

Confess with your lips, that is speak it out, and believe in your hearts that Jesus is Lord – and developing the Augustinian quote Hudson Taylor said, “Christ is either Lord of all, or He is not Lord at all”.

We know that Israel failed to be faithful to God and worshiped other god’s.

And that is what lies behind the story of Jesus in the desert. In the same way as the Israelite's spent forty years in the dessert so Jesus spends forty days in the desert.

And what lies behind each and every temptation put before Jesus?

It is well summarised in verses Luke 4.6-8…

And the devil said to him, ‘To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.’ 

And the answer to this temptation…?

Jesus answered him, ‘It is written,
“Worship the Lord your God,
   and serve only him.” 

Where ethnic Israel failed, Jesus as Israel personified, remains loyal and fast to the purposes of God.

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet he did not sin. Hebrews 4.15

We are also invited to worship the one true God - as we read in Romans 12.1...

Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God--this is your true and proper worship.

But as someone once quipped, the problem with living sacrifices is that they keep creeping off the altar.

Lent provides us with an opportunity to check up on who gets the first fruits, who gets valued above anyone else, who is Lord of our lives, who do we confess to follow, who do we believe in our hearts and do we truly believe He has risen from death and now has authority in heaven and on earth?

Is Jesus truly Lord and Master over everything in our lives?

Over our marriage

Over our finances

Over where we live

Over what job we do

Over how we spend or time

Over our friends

Over our we spend our leisure

Let me draw you back to Romans and this verse…

‘…if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.’

You will be saved!

If you put Jesus as Lord of all and declare along with the Psalmist…

‘…the Lord, ‘My refuge and my stronghold,
   my God, in whom I put my trust.’

Then you will indeed know salvation, and then indeed you will be saved.

You will be saved from running hither and yon after all the fripperies of this world. You will be saved from so many anxieties.

‘Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.’

Now a yoke here refers to a wooden crosspiece for two animals to work together.

Let me offer a more modern equivalent.

If you have every watched rally driving you will see that there is a driver and a navigator. Both work in perfect symbiosis and both have to trust each other explicitly.

The navigator has the maps and is relaying to the driver in great detail what is ahead, a bend and what degree, a hill, trees, anything and everything. The driver follows those instructions to the letter.


Jesus is your co-pilot – your navigator through life.

He knows what’s coming up and knows the best way of navigating through it or around it or whatever is needed.

So here we are at the beginning of our Lenten journey. Let me ask you this, have you ever confessed with your lips that Jesus is Lord and accepted that He was raised from death?

If you haven’t ever done that you can do that right now and I am going to say a short prayer that I invite you to echo.

Heavenly Father, Lord of heaven and earth, I put my trust and my whole life into your care. I bow my knee before your loving presence and ask that you accept all that I have been for healing and forgiveness, all that I am so that I may know your loving presence today and all of my future so that you may be my one true guide for the rest of my days. Amen

If you have already confessed with your lips and believe in your hearts that Jesus is risen from death and have accepted the Lordship of Christ over each and everything in your life then I invite you to echo this prayer so that you might examine your own life and check out if you are still listening to your co-pilot or if you have decided to try and navigate through life yourself.

Jesus Christ, Lord of all, I turn back to you and confess that I have not fully accepted you as Lord of all. I bring before you now all that I have been, all that I am and all that I am becoming.  Help me to resist the temptations of the enemy. May I worship nothing other than the one true God, my Lord, my life and my everything. 



Attributed to St Ignatius Loyola (1491 - 1556)

        Teach us, good Lord to serve thee as thou deserves,
         to give and not to count the cost;
         to fight and not to heed the wounds;
         to toil and not to seek for rest;
         to labour and not to ask for any reward;
         except that of knowing that we do thy will.  Amen.