Sunday, 11 May 2025

'All shall be well' - Weekly Reflection 11th May 2025.

1964 was an eventful year -- a half-century ago, humans were making strides toward space travel beyond the Earth's orbit, and Tokyo hosted the 18th Summer Olympics. The Beatles took America by storm, as Race Riots gripped big cities -- and the Civil Rights Act of 1964 was signed into law.

And I turned thirteen on May 16th in 1964.

I mention that for two reasons. Although just two years on, at the age of fifteen, I would leave school and enter the world of work, at thirteen I remember getting a toy yellow dumper truck as one of my presents.

Last week I watched the deeply disturbing 4-part series ‘Adolescence’ streaming on Netflix.  It is not an easy watch, but one that I think we should try to engage with as it explores the complexities, the family dynamics and the societal changes and pressures on young people today. The basic plot line is of a thirteen year old schoolboy named Jamie Miller arrested after the murder of a girl in his school. 

As the story unfolds you are taken into the dark world of the internet, the increased mental anguish as young people who do not have the capacity to process issues and some of the images they can easily access and share through Instagram and other social platforms. 

I found myself exploring Incel,  a term associated with a mostly online subculture of male heterosexual people who define themselves as unable to find a romantic or sexual partner despite desiring one, and who may blame, objectify and denigrate women and girls as a result. The incel ideology is characterized by the hatred of women (misogyny) that is often expressed through hate speech or, in certain cases, violence againist women.

Interestingly I also watched ‘The Trial’ a 2025 single-episode British television drama directed by Michael Samuels from a screenplay by Mark Burt.  The drama is set in Britain in 2035 in which parents are held legally responsible for the crimes committed by their children. The drama shows teenager Teah on trial for a serious crime, putting her parents Dione and David Sinclair in the centre of a distressing legal battle against the Office of Judicial Inquisition, a powerful new division of the Ministry of Justice.

Add into this the VE 80th celebrations that for me had a sad note as Europe is not at peace but has a war raging, as it is in Gaza and Sudan and now we watch as India and Pakistan engage in armed conflict. It is reported that there are 110 armed conflicts happening across the world at this moment.


How do we, as people of Faith, navigate our way through and seek to speak into these global convulsions. What sort of conversations are we having with family, friends and neighbours. What sort of stuff are we putting up on social media and passing on, reposting, perhaps without some fact checking first.

Some I know are reading these current seismic shifts as signs of the times – the end times that is. However, I do think we need to be cautious about this reading of Scripture. We need perhaps to look back in human history and consider some of the other occasions when it appeared that all hell had broken loose.

Taking this ‘last days’ approach could lead to a sense of dismissal about current issues. If these are the last days and Jesus is returning, then what need is there to try and understand or to deal with any of the current problems. For some, who advocate that earth is not their home, they are just passing through and are on their way to heaven, this can then become an even stronger motive for dissociation from all the upheavals and all this talk and rumour of wars and famines are simply signs of the times we are living in and that are shortly to end.

In Mark 1.15 we read, The time has come,” he (Jesus) said. “The kingdom of God has come near. Repent and believe the good news!”

We then read on and discover what this kingdom of God looks like in words and in deeds.

Jesus references the words of Isaiah to denote his mission,

‘The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to let the oppressed go free,
19 to proclaim the year of the Lord’s favour.’

Has that mandate changed – I think not.

Therefore, I come back to my question about navigating through these changing and challenging times and speaking prophetically into these times. (Prophetically more in the tradition of forthtelling rather than foretelling)

Apart from seeking to be informed as I can be (1) while remaining alert to ‘doomscrolling’ I am also finding great help from The Bible Project. www.bibleproject.com.  Through their podcasts and other material they present the Scriptures in a way that speaks about the metanarrative of God’s redemptive purposes. Which includes a future state of a heaven earth conjoined reality. A realised Lord’s prayer. 

The other initiative I am finding very helpful, particular on the prophetic side is ‘Leaving Egypt.’ https://leavingegyptpodcast.substack.com/  This is a series of podcast interviewing leading thinkers to try and help us to navigate our way through these times of unravelling when so much that we have known and built our lives upon appear to be so much shifting sands.

Therefore, what kind of conversations might you have in the week ahead. What might you be able to do to announce and establish the kingdom of God. What might it mean to actualise ‘Your kingdom come, your will be done, upon earth as in heaven.’

As much as lies within us, let us be informed and as engaged as we are able and to speak into our turbulent times with a voice of hope. 

On May 8th we were invited to remember Mother Julian of Norwich (1342-1416) and we recall one of her most famous quotes...

 "All shall be well, and all shall be well, and all manner of thing shall be well"

Always remembering that the earth is the Lord's and everything in it...

https://youtu.be/Uz5xbqU7msE?si=rx1HdBmzlRGb4eK5


(1(1)  I find ‘The Rest is Politics’ and the ‘Rest is Politics US’ helpful in gaining insights and analysis of global issues.  

 

Sunday, 4 May 2025

'I see you' - Weekly Reflection 4th May 2025

Like all children our grandchildren enjoy hiding from us and a walk home from school will nearly always have at least one of the boys hiding behind a bush or a lamppost. We play along and say, have you seen James or have you seen William. Then a shout, I see you.

That phrase, I see you, has been with me a few times this week.

On Thursday I spoke to the Thursday Fellowship who meet every other Thursday at St Oswald’s. (This Fellowship is over 100 years old!). Mainly elderly folk who come together for a time of worship and to listen to a speaker or have some other activity.  I chose to speak to them about Modern Slavery. It is one of those topics that we know goes on, often under our noses, in our town and maybe even in our street or road. But it is so often hidden and as such we can begin to lose sight of an estimated 122,000 people, men, women and children trapped in modern slavery across the UK. Across the world an estimated 50 million people are caught up and trapped in modern slavery.

The Clewer Institute (1) have produced this powerful video that talks about the hidden nature of modern slavery and the call to ‘see you,’ to take notice and be aware if we suspect someone is being exploited in this way.

https://youtu.be/7ClMChmeq1M?si=Xg_Pjm9T2vjW0FQQ

At St Oswald’s we have begun a Sermon Series on transformation and today explored a very familiar story for anyone involved with Prison Fellowship, (2) the story of a little man who went out on a limb to see Jesus!

Zacchaeus, from Luke 19.1-10. 

Importantly in verse 5 we read, ‘And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.”

Everyone else saw a hated tax collector, a man who had become rich by exploiting and taking money off others, often those who could least afford it. They saw Zacchaeus as a tax collector who was working for Herod or even worse, the Romans. They saw someone ostracised, outside of table fellowship. They saw a sinner - in their judgement!



Jesus saw something else – he stopped – he looked – he engaged.

‘…because this man, too, is a son of Abraham.’ (v 9)

Can you think of anyone, anyone at all, whom Jesus wouldn’t see, stop, look and seek to engage with?  

Can you think of anyone, anyone at all, whom you wouldn’t see, stop, look and seek to engage with?

There may be a good reason, and security is certainly an important one. 

However, it remains a  good question to ask and as a watchword for the week….

Stop Look See Engage

 

1)      The Clewer Institute https://theclewerinitiative.org/

2)      The Prison Fellowship https://prisonfellowship.org.uk/

3)      Stop the Traffick - STOP THE TRAFFIK | People shouldn't be bought and sold