Tuesday, 14 June 2016

Captain's Log June 2016

Sunday preachments – another busy month that included St Thomas and St Andrews, Doxey, where I was able to step in to help as their Reader was taken ill at the last moment and St Anne’s, Brown Edge. Now a regular 2nd Sunday visit. Then on Trinity Sunday to St Mary’s, Rolleston and Holy Trinity Anslow, and finally to St Michael and All Angels, Colwich for a Church Army Preachment.  The transcript of the sermons can be found on my BlogSpot. http://gordonnewsupdates.blogspot.co.uk/2016/05/sharing-faith-in-words-and-deeds-my.html



On one of those rare warm days, I went along to assist on a Parish Away Day for St Mary’s, Stretton at the St Michael’s Centre, Melbourne. (Fabulous venue with its own lake) Together we explored the Parable of the Sower and then the Five I’s of intentional evangelism. There is a real need to encourage our parish churches to have expectancy that people will engage with them and will find faith and become Christians through their life and witness as the People of God.  Far too many appear to have forgotten this call to make disciples.

This month saw the second of the Thrive Community Gatherings. This fantastic CPAS Course helps Multi-Parish Benefices work better together. This time we were exploring ‘leadership.’ A key part of the course is trying to help MPB’s think about the future and how they might envisage what that may look like and what steps they can begin to take towards that vision.

Pentecost Sunday was a fabulous occasion at my home church of St John’s.  I set the bubble machine up in the organ loft and we received Communion being cascaded by bubbles as a symbol of the Holy Spirit falling upon us. Added to this, on returning to our seats, we were all channeled back through the Lady Chapel under a Prayer Canopy being held up by some of our children, young people and families who prayed prayers of blessings on us.   

 I have also celebrated my 65th birthday in style with Jane taking me off to for a 24 hour Spa Break at nearby Moddershall Oak Spa Retreat, a lovely gift from the family.  Be great place to have my regular Quiet Day, but somehow I do not see the diocese accepting that as a legitimate expense!

Rounding off the month, I attend the Missioners Summer Gathering at Blackpool. Great to meet up with friends old and new and I was especially impressed by one of our long-standing members Jean Kerr who spoke from the heart on the last morning. She said before you are a Bishop, a Missioner, or an Accredited Lay Worker you are ‘in Christ.’ That is our identity, our authority and our calling. We also need to ensure that we stay ‘in Christ.’  Trust in the LORD with all your heart and lean not on your own understanding. Proverbs 3.5 




Some future engagements in June

The Staffordshire Show on the 1st & 2nd was awesome, especially the Thursday. I will report more on this later but for now would welcome prayers for all the follow up thank you cards, the cleaning and sorting of stuff and writing a report so we can go forward even stronger next year.

Monday 6th
Mission Team Meeting in Walsall.
In the afternoon, I am meeting with Peter Chalk who completes my tax return. As I am now 65 and with retirement very much on the horizon we would really welcome prayers for wisdom on making the right choices and decisions for the future.

Tuesday 7th
‘Chew & Chat’ – monthly lunch time meeting with friends to enjoy lunch and chat.

Wednesday 8th
‘Growing Disciples’ – afternoon and evening with LICC. www.licc.org.uk

Thursday 9th
Meeting with our new Diocesan Youth Officer who is part of the ‘Reaching  New Generations’ team.  Then a meeting with Adrian to discuss the 30th Anniversary of Commissioning Service, June 26th.

Saturday 11th
With Doxey Parish Church for their Afternoon Garden Party to celebrate the Queen’s 90th birthday. Taking my array of Garden Games and badge making.

Sunday 12th
Preaching at St Anne’s, Brown Edge. In the afternoon at St Mary’s, Stretton for their Queen’s 90th birthday celebration BBQ. Taking my array of Garden Games and badge making.

Monday 13th
Evening meeting with St Bartholomew’s PCC for one of our regular monthly gatherings. We are exploring ‘Messy Church.’

Tuesday 14th
Stafford Deanery Chapter meeting. In the afternoon, time with my Spiritual Companion.

Thursday 16th
‘Growing Disciples’ – ‘Training for Trainers’ - LICC. www.licc.org.uk

Friday 17th
Meeting with George Fisher, Mission Director and line manager.

Saturday 18th
‘Teddy Bears Picnic’ at St Bertelins, Stafford. Taking my array of Garden Games and badge making.

Sunday 19th
Preaching at St Bertelins (Follow up from Teddy Bears Picnic). In the afternoon St John’s, Littleworth have their ‘Hot Potato’ gathering.

Monday 20th 
Church Army Regional Gathering in Sheffield

Tuesday 21st
Personal Quiet Day at The Hermitage

Thursday 23rd
Evangelism and Outreach Team meeting.

Sunday 26th
Special 30th Anniversary of Commissioning Service at St John’s, Littleworth. Bring and Share Lunch – All Welcome.

FamilyJane continues to keep busy, especially now as St John’s PCC secretary. She continues to be a great support to me in all sorts of ways. Tabitha finally got her ID and is now back to work flying.  So, not quite so much time to spend with Peter, although they are making sure they have regular ‘dates.’ Daniel, Tracey and the girls – Kerry and Lowenna are all doing okay and we simply love catching up with the grandchildren over Skype. Joe appears to be enjoying life in Bristol where he finds he can get about easier and cheaper than when living   in Cornwall.


Love and Prayers as aye - Gordon

Sunday, 12 June 2016

On which side of the table are you sitting? Transcript of sermon St Anne's Brown Edge 12/06/16

St Anne’s Brown Edge

2 Samuel 11.26  -  12.10,13-15 Psalm 32 Galatians 2.15-21 Luke 7.36 -  8.3

One of my wife’s favourite TV programmes is ‘Come Dine With Me’ which I watch occasionally.

The antics of both hosts and guests are sometimes quite alarming and on one occasion a disgruntled hosts said, ‘I do not like you, get out of my house.’

It would be interesting to see what they would have made of the dinner party in the story we heard this morning from Luke’s Gospel.

There are three main characters; we are not told if Jesus’ disciples are also there as invited guests.

The three characters are Simon the Pharisee, the unnamed woman and Jesus.

There is as much we do not know about this story as the things we are told.

How is it that this woman knew of such love and forgiveness?  Why is it that she searches out Jesus?

A caustic remark from Simon perhaps gives a hint about this woman and her ‘trade’ – though we are not told specifically, just Simon’s comment to ‘this kind of woman and a sinner.’

That is our first challenge when we read this story.

Remember that this Gospel was written at a time when the early church is expanding and Gentiles are becoming Christians.

Jews did not have table fellowship with Gentiles.

Paul addresses this situation in our passage from Galatians, accusing Peter of hypocrisy because he was happy to eat with Gentiles until a Jerusalem Church delegation turned up, sent by James.  Then Peter began to draw back and separate himself from the Gentile believers.

Here Paul begins what will become a major theme of his many writings and letters, ‘justification by faith.’

'We who are Jews by birth and not ‘Gentile sinners’ know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no-one will be justified.’

The Pharisees were not an elected group and at one level held no power. However, they saw themselves as the moral guardians, the keepers and the interpreters of the Torah.

As we note in the Gospel stories some were willing to give Jesus a fair hearing and others willing to seek him out and become friends and even followers.

Simon, a Pharisee wants to hear a little more from Jesus, to get to know him better and to see what Jesus has to say for himself and so invites him to a dinner party.

This is where the idea of the 21st Century Western style dinner party is not a helpful image.

We need to think more Eastern, a kind of chaos, people coming and going, lots of talk and excited chatter. Most probably just men with the woman and children kept separate. The diners stretched on couches to eat, giving the woman an opportunity to come up behind Jesus and begin to wash his feet.

However to help us grasp something of the social scandal of this woman who came and knelt at Jesus’ feet and let down her hair in public let us hold just for a moment a Western style dinner party.  One of the guests, a woman, hitches up her long dress to her thighs and begins to clean the shoes of one of the male guest.

 That might begin to get us closer to the scandal of what is going on here.

And Simon is straight in there with his prejudice, his pre-judging.

She is a sinner - how dare she do this in my home at my dinner table and Jesus, well, if he were a prophet he would know what kind of woman this is and have nothing to do with her.

He has seen the situation, judged it, categorized it and passed sentence.

Now we would not do that sort of thing would we.

Well, I know that in the ongoing debate about the Referendum I have heard some very caustic remarks, particularly about immigrants.

In the picture Luke paints, we see Jesus remaining calm throughout all of this.

Then he tells a story, a simple story about two people owing money to a moneylender.   

One owes nearly two-year’s average wage and the other nearly two month’s average wage. Both are struggling to pay back and in an amazing act of generosity, the moneylender cancels both debts.

This story Jesus tells and the bigger story Luke is recording, works at many different levels.

At the social level, if Simon is concerned that ‘this woman’ has committed an offence by her behaviour, and that Jesus by not rebuffing her had also in effect acquiesced,  then Jesus has some stern words for him.

Simon has failed to be a good host.  If this was ‘Come Dine With Me’ he would have lost marks because he did not offer his guest every hospitality. It was a standard courtesy to have guests wash their feet, remember we are talking about sandals and dry and dusty paths.

John 13.4-5

 ...so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.  After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

It was also it was customary to greet people with a kiss.

1 Peter 5.14

Greet one another with a kiss of love. Peace to all of you who are in Christ.  

It was also customary to anoint someone’s head with oil as a mark of respect.

Psalm 23

You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.

Here the table is prepared, and is Simon the Pharisee an enemy?  We do not know that, although we do know that the Pharisees for the most part rejected Jesus and plotted to have him put to death.

Can you begin to see how this story Luke tells works at many different levels?

In our Gospel reading, we nudge over for some reason into Chapter 8 and the first three verses.


I am pleased we do so, because there is a very important phrase there that helps to set all of this into context not only of the time, but also for us here and now.

‘After this, Jesus traveled about from one town and village to another, proclaiming the kingdom of God.’

What does the kingdom of God look like?

Well one of the major motifs is that of a great banquet to which all are invited, Jews and Gentiles and all manner of people.

Jesus warned those who thought that they had a right to be at that Banquet, that they were in danger of missing out because they did not recognize their Host as the Messiah, Gods chosen one.

Matthew 8.11

I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.

Therefore, what do you need to do to ensure you are going to be at this great banquet?

Paul gives us answer in the Letter to the Galatians.

Galatians 2.20

 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

Let me ask you this...

Where do you think you are in the picture that Luke paints so masterfully with words?

Are you with Simon, willing to listen but cautious and then very quickly judgmental when the wrong sort of person turns up at the dinner party.

Alternatively, are you with the woman who has found forgiveness for her sins and her devotion knows no bounds as she breaks all taboos and conventions?

She is so in love with God that she is abundantly and joyously extravagant in her devotion to Jesus.

What might be our reaction be here this morning if someone began to show such unbridled emotion and love for God.

Began to sing out God’s praises and danced around the church.

Would this appear disrespectful and out of place, not the done thing.

I think that if this was to happen and we muttered and complained Jesus might want to tell us a story as well.

In 2013 the first Apostolic Exhortation from Pope Francis was published, Evangelii Gaudium ~ The Joy of the Gospel. In the preface Pope Francis writes; ‘the Joy of the Gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ, joy is constantly born anew. In this Exhortation, I wish to encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come.’

So, let me ask, which side of the table are you sitting this morning?

Let us pause just for a moment as we think about that question.

In the ‘Joy of the Gospel’, Pope Francis asks why is it that Christians look more like they are going through Lent all the time rather than celebrating Easter.

Maybe it is time for us to let our hair down and join in the party.

A party that has an open invitation to each and every person with absolutely no restrictions whatsoever.

That my brothers and sisters is what we are supposed to be doing when we gather for worship. 

Offering a glimpse, a foretaste of that heavenly banquet.

Psalm 34.8 declares…’Taste and see that the LORD is good. Oh, the joys of those who take refuge in him!’

Let me end with some words from a previous Pope, His Holiness Pope Benedict XV1

And only where God is seen does life truly begin.
Only when we meet the living God in Christ do we know what life is.
We are not some casual and meaningless product of evolution.
Each of us is the result of a thought of God.
Each of us is willed,
Each of us is loved,
Each of us is necessary.
There is nothing more beautiful than to be surprised by the Gospel,
By the encounter with Christ.
There is nothing more beautiful than to know him and to speak to others of our friendship with Him.





Sunday, 29 May 2016

'Sharing faith in words and deeds - my task - your task - our task' Transcript of sermon 29th May 2016

CA Preachment St Michael and All Angels Colwich 29th May 2016
Galatians 1.1-12 & Luke 7.1-10

www.churcharmy.org.uk


The Church of England is currently undergoing restructuring and renewal and reform at all levels. Archbishop Justin Welby has made evangelism one of his top three priorities and established an Evangelism Task Force Group. We have just had the call to prayer from both Archbishops for the evangelization of the nation. Yet despite all of this, a recent report has predicted that we are not going to see any kind of turn around and real increase in numbers engaging with the Church of England for the next thirty years.


This will be exacerbated by a huge tranche of priest who will be retiring in the next ten years – the ‘baby boomers’ born in the 50’s and 60’s.

Some of course see the inevitable decline of the church until it becomes a total irrelevance.

You may well have had it said to you that religion is just a psychological crutch, or you may have heard people say that Christianity is a myth, a fairy story.

The Church Army's CEO Mark Russel paid a visit recently to The Amber Project that exists to support any young person (aged 14-25) in Cardiff and the surrounding areas who has experience of self-harm.

He got chatting to one young girl who he said had arms that looked like the map of the London Underground. Mark was curious as to why anyone would want to self-harm in this way and so asked her why she did this. She told him of her abusive past at the hands of an older brother. That made her feel awful inside and so in self-harming she was trying to show outside what she was feeling on the inside. Mark began to say how awful that was but she stopped him and said, Mark you have not noticed. There are no new marks or cuts because Jesus is cleansing me from the inside so I do not need to self-harm any more.


Through a set of circumstances, a woman in her seventies found herself sleeping on the streets of London. Desperate and cold someone suggested she try the Church Army Marylebone Project. Gradually she has been helped to get her life back on track and now works as a volunteer at the project. The Marylebone Project, which is one of the very few projects for homeless woman, last year offered over 40,000 bed nights.



If Christianity is just a myth and fairy story then is it a brilliant one.

Through the ministry of Church Army, many people are saved, literally as well as spiritually. 

Prebandary Wilson Carlile founded the Church Army in 1882 to help people come into a living relationship with Jesus. That remains our core business, for only in Christ is there fullness of life.

The world is a vastly different place from those early days that initially focused around Westminster, London but quickly branching out across the country with our first Training College in Oxford.


Today we are a mission-focused community of people who are transforming lives and communities through the work of evangelists, staff and supporters. We are committed to sharing the Christian faith through words and action in a variety of contexts across the British Isles.
 
I have been involved with the Church Army since 1978 and my first CA experience was on a Beach Mission at Great Yarmouth.

Then I moved to take up a post as Warden/Manager of a Conference and Holiday Centre in Victoria, London. The Church Army has always been innovative and willing to check if a piece of work was still fit for purpose or to try something new and different.  Brookfield House was a tall up and down town house in Ecclestone Square and initially offered a safe home to young girls going to London for work as home-helps, nannies or secretaries. Then it shifted focus and began to offer a London experience to many youth groups from across England, Ireland and from many other parts of the world.

Residential Centres are very expensive especially when trying to meet the ever-increasing demands of new laws and legislation.  Therefore, the Church Army gradually moved out of its Men’s and Woman’s hostels and its Care Homes and Holiday Centres.

We still have a few flagship residential centres, principally the Marylebone Project in London and The Amber Project in Cardiff.  

A key part of the Church Army today is the Centres of Missions established around the country. A new one has just opened up in remote Tuam in the North West of Ireland in partnership with the Roman Catholic Church.

Centres of Mission, which began in 2008 are a community of evangelists working together to pioneer a fresh expression of church or a new piece of evangelism with the aim of bringing people to a living faith in Jesus Christ.

We moved out of residential training much the same time and Centres of Mission are also the place where our Evangelist-in-training are currently placed for their four-year training.

Another major shift came in 2012 after three years of consultation and research.

Wilson Carlile’s original vision was to create an army of lay evangelist, who ‘could tell the Gospel in the same homely language of the workshop.’

Over the years, that idea of a mass movement gave way to an elite group of Officers, largely without any troops.

In September 2012 at a Special Service at St Paul’s Cathedral, where Wilson Carlile is laid to rest, the Church Army became an Acknowledged Mission Community.

There are four pathways with everyone accepting a simple Rule of Life and Prayer.

Commissioned
Covenant
Co-worker
Companion

We have also welcomed back into Church Army many of those who moved onto become ordained and had to resign their Commission. The Church Army is now for both Lay and Ordained Evangelist.

In addition, while our roots remain firmly with the Church of England we welcome as Covenant Members those who have been trained as an Evangelist with another denomination

In the consultation and research, we spent time going back and trying to capture the charism of Wilson Carlile and then asked ‘what does this look like in the 21st century?’

Therefore, as we welcome more people into the Church Army Mission Community we are once again becoming a mass movement and our numbers are growing.

Another core aim was to ‘go for the worst, seeking out the least, the last and the lost and sharing faith in both words and deeds.'

We have re-embraced that and a key component is our DARE strategy.

DARE has four objectives which underpin our work:


  • Doing evangelism
  • Advocating evangelism
  • Resourcing evangelism
  • Enabling evangelism

One of the ongoing debates is about our name. In 1882 such a name would have been readily understood, in much the same way as the Salvation Army.

Our Sister Society in Canada is now called 'Threshold Ministries.'

However, at a Community Gathering in 2015 Paula Gooder helped us reflect on feedback from Officers and others about the name, among other things. She said we should reclaim the name and that it still had value today.

Personally, I was delighted as I have never found the name a barrier or a difficulty, although I have had a few conversations about the kind of battle we are fighting and the weapons we are using.

I became a Christian on the 1st January 1975 and was Confirmed in February 1976 at the age of 24. I took on and fully accepted the call of my infant baptism; that I was to fight against sin, the world and the devil and to continue a faithul soldier and servant until the end of my life.’

Therefore, for the moment the name Church Army is remaining as a reminder that we are men and woman called to engage in battle against all that would hurt or harm, against all that stands in opposition to God. All that would prevent people from knowing that in Christ they can have life and life in all its fullness.

This leads me nicely into saying something briefly about another solider we met in our Gospel story.

Remember this is an occupying army, this is a pagan, a Gentile, someone for whom death and killing was second nature. He was a man under authority and with authority. An authority that could extend to having a soldier or anyone else summarily put to death.

Yet there is something about this man and about the way he has come to acknowledge the religion of these very strange people, the Jews.

We meet these people from time to time, often called God fearers. This unnamed Centurion had been kind and generous towards the people in Capernaum and had even built a Synagogue.  I cannot see any hint at all that this was anything but a genuine act, not trying to curry favour and get along with the Jewish people.

Roman Centurions did not need to do that, they had might and might was right and anyone who forgot that would soon be crushed. 

Now there are more questions in this passage than answers. What had he heard about Jesus?

How is it that the Jewish Elders are also apparently okay with going to ask Jesus for help on behalf of this Gentile soldier?

One thing this Centurion knew about Jesus was his authority and if there was one thing he knew about it is authority.

‘I say to one soldier go and he goes, to another come, and he comes. I am also a man under authority.’

Yes, I recognize authority when I see the genuine article and a word from you, Jesus, is all that is required. You do not need to add to your problems by coming into the house of a Gentile but simply say the word and your authority will mean that it will be as you command.

This week I was in Blackpool for the Annual Missioners Summer Gathering. On our last morning, we had Revd Jean Kerr offer some reflections having retired last year. (Yet being as busy as ever)

I was profoundly moved by what she said and the way she called us back to first principles.

She said, before you are anything else, Missioners, a Bishop, an Accredited Lay Evangelist, you are ‘in Christ.’

That is our place, that is our calling, that is our vocation and that is our authority - we are 'in Christ.'

Another saying within Church Army is that whilst not everyone is called to be an evangelist everyone is called to evangelize, to witness to the hope that they have within them.

To help with this the Church Army has produced a fantastic simple free course called Faith Pictures.

This helps you frame your faith story.

More in depth and yet still accessible is our study book ‘Stepping into Evangelism.’







The report I mentioned earlier predicted a turn-around would take thirty years.  I believe in a God who could turn things around in 30 weeks, or even 30 days.

However, that calls for prayer, for confidence in the authentic authority that is ours in Christ.

That calls for passion and willingness to share Christ’s love in words and deeds.

That calls for each and every one of us here this morning to know the love of God deep within our hearts.

To know that he died and rose again that we might have life and life is all its fullness.

If you do not know that and have yet to  accept Jesus as your Supreme Commanding Officer then make sure you sign up before you leave this here morning.

If you do know Jesus as your Supreme Commanding Officer, here is one way how we can begin turn things around.

If everyone here seeks to bring just one other person to faith ‘each one to reach one’ that will help focus our hearts and minds on reaching out with the life changing message of Jesus.

If we become excited and expectant that through the life and witness of this Community of People of Faith we will see lives changed, we will see new people engaging with us and making their journey to faith and life.

If we are realistic and yet do not give in to negativity, to the snide remarks about it being a fairy story.

If we know and search out those stories of lives radically transformed by the power of the Gospel, and there are plenty on the Church Army web site.

If we believe we are in a battle for the heart and soul of our nation and for our world.

If we believe these things and act upon them, if we encourage each other and not neglect to meet together to pray, to study Scripture and to share our lives.

If we dedicate to walk alongside and support each other in covenant rather than convenience.

If we can come at the last and say along with St Paul…

I have fought the good fight, I have finished the race, I have kept the faith.

Then my brothers and sisters we will see our communities transformed.

For changed lives, changes people and transforms communities.  

Let us not merely pray the Lord’s Prayer – let us work to make it a reality in our lives and in the life of our community, our nation and our world.


So we pray...

O Saviour Christ, in whose way of love lays the secret of all life, and the hope of all people, we pray for quiet courage to match this hour. We did not choose to be born or to live in such an age; but let its problems challenge us, its discoveries exhilarate us, its injustices anger us, it possibilities inspire us, and its vigour renew us. Pour out upon us a fresh indwelling of the Holy Spirit; make us bold and courageous in sharing faith in both word and deed for your Kingdom’s sake we ask. Amen