Sunday, 21 July 2024

'Keys of the Kingdom' Reflection July 21st 2024

 'Keys of the Kingdom'


On Wednesday (17th July) we went along to see the ‘end of term play’ our granddaughter was taking part in, Year Six at Carglaze Primary School, St Austell, Cornwall. The play is a favourite for Key Stage Two children to perform, ‘The Pirates of the Curry Bean.’

This is a brief synopsis.

Anchors away and set sail for swashbuckling pirate adventure on the high seas in this piratical musical that's sure to shake your booty! Young twins Jack & Liza Periwinkle yearn for adventure, so imagine their joy at discovering a real-life treasure map! But when the infamous Redbeard and his pungent Pirates of the Curry Bean steal the map and kidnap their mother, the race is on to rescue her, reclaim the map and find the treasure!

Accompanied by their faithful cat Fiddlesticks, the twins join a mad admiral and his crazy crew on a voyage of adventure that takes them from Old London Docks to the mysterious island of Lumbago in the sea of Sciatica! Will they be first to find the treasure chest, or is a surprise awaiting them that's even better than gold? With colourful characters, sparkling songs and a witty script as sharp as a cutlass, this show is dripping with piratical style!

Pirates of the Curry Bean | Musical for KS2 Kids (musiclinedirect.com)

The Cornish accents also helped create the scene as did some local references which are encouraged.

It was great fun and a delight to see Kerryn playing her part along with the whole of Year Six.

Of course, there is a time when the treasure chest is found but it is locked and there is no key. And yet, one of the twins is carrying a strange locket that turns out to be the key.

This morning, (21st July) we joined the Church Family of St John’s in Stafford. We were part of this Church Family for five years and in some ways still are by extension. We travelled up on a Saturday to join in the birthday celebrations of Anne, one of the Churchwardens, and a very dear friend,  who celebrates her eightieth birthday on Monday 22nd July.  During refreshments afterwards (with birthday cake) there was a bit of confusion over where the church keys had gone, the ones Anne held,  she had given them to somebody who needed access somewhere.  They turned up okay and all was sorted.

St John’s have just begun a Sermon Series on Hebrews, we joined them on week two and Chapter 2 of Hebrews. However, rather than a detailed exposition of Chapter 2 we had an explanation of the background to the Book of Hebrews and why it may have been written and to whom it may have been written.  The answer to these questions remains as conjectures and the subject of ongoing scholarly debate. Therefore, we were offered one of those conjectures that appears very plausible and certainly helps unlock something of the complexity of this letter. (If indeed it is a letter, one suggestion is that it is a ‘sermon’ with greetings at the end.)

In short, the author is unknown and several ‘candidates have been suggested, including Priscilla and Aquila, which might account for the lack of an ascription as to the author.  As to the recipients it was intriguingly suggested that the ‘Hebrews’ may have been Jewish Christian living in Rome around AD 60 with Nero in the ascendancy and Christian’s being treated badly and ostracised if not yet suffering open and aggressive persecution. One way this ‘difficulty’ could be dealt with is for the Jewish Christians to return to the Synagogue, duly recognised by Rome, and publicly renounce faith in Jesus.   

This may be conjecture, although there is strong evidence of something like this, and once you grasp this concept the whole letter/sermon makes a lot more sense as it outlines in various ways how Christ it the ‘superior’ and the ‘better.’

I found this ‘key’ to opening Hebrews very exciting and enlightening.  

 (The Bible Project offers a great summation of Hebrews in this short video.)

Book of Hebrews Summary | Watch an Overview Video (bibleproject.com)

One of the outstanding features of prison is the keys and the importance of locking and unlocking, gates, door and cells.  For me, after any prison visit, it is one of those sounds that lingers in the memory.


In Psalm 84.10 we read,

‘Better is one day in your courts
    than a thousand elsewhere;
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of the wicked.’

Not to put too fine a point on it, but simply put, some of those in our prisons have been living in ‘the tents of the wicked.’   Can we therefore become ‘doorkeepers’ and ‘key holders’ to enable them to move and come live in the ‘temple courts’ – in God’s presence.  To discover there, the richest treasure of all time.  

To discover that, ‘…we do not have a high priest (Jesus) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are – yet he did not sin.’  Hebrews 4.15

Stepping outside of prison what about those we meet in our daily lives. Are we alert that God might be asking us to offer a word, a resource, or something that would be a ‘key’ to a new understanding or maybe even a new way of living.  And are we open and attentive to ‘keys’ that may be presented to us, such as I had this morning regarding the Letter to the Hebrews.

 Many Christians across the world still suffer persecution to this day. And Hebrews is an encouragement for them to remain faithful.  For us though, our ‘neglect’ of the Faith can come in more subtle ways, step by step we slowly walk away as we are attracted by other things, maybe even by some of the perceived treasures and trinkets available in the ‘tents of the wicked.’  

 We need to be wary of this and, ‘… encourage one another daily, as long as it is called "Today," so that none of you may be hardened by sin's deceitfulness.’   Hebrews 3.13

And from Hebrews 10.24 ‘And let us consider how we may spur one another on toward love and good deeds.’ 

Now, where did I put my keys!

  

 

 

Monday, 15 July 2024

'On Yer Tod' - Reflection 14th July 2024

At 8pm on Saturday 13th July the St Austell, Athletic Running Club (STAARC) began a 24-hour run around a track at St Austell Cricket Club. Their aim was to raise funds for the Cornwall Air Ambulance. (A member of STAARC is one of the crew) Members of STAARC took one-hour slots.  The CAA is very close to Daniel’s heart and all the family, because if it wasn’t for the CAA Lowenna would not have made it to Bristol Children’s Hospital when she collapsed with a brain bleed.  Daniel picked up running with a passion a few years ago but has been badly hampered by asthma and other problems, some of them Covid related. As he knew I was down he invited me along to buddy up with him for an hour on Sunday, 5pm – 6pm. This worked out perfectly as it gave Daniel company, he pushed my pace on, and I pulled him back as it would only be natural for Daniel to try and run faster.  (They have gone over their £2,000 target and to date it is standing at £2,339)

In the morning, we attended Holy Trinity St Austell as they welcomed their new vicar, Jonathan Huff after a vacancy of several months.  


He preached on John 16.25-33. For me two things stood out. 

Verse 32 ‘” A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.”

This coupled with a question Jonathan put before us, ‘are you living for God or living with God.’ The emphasis being that we should seek to live with God. And therefore, if we are always living with God ‘we are never alone.’  

Jesus was in God and God was in Jesus. We read in 2 Corinthians 6: 18 “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.”

And in the concluding verses of Matthew, the Great Commision, 'Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

If we are ‘in Jesus,’ then we inextricably linked with God the Father. And we are never alone!

 I found it helpful to have a reminder of this ‘basic’ Christian teaching and in particular to continue to reflect and seek to live into the call to ‘live with God’ rather than living for God.

In Genesis 2: 18 we read ‘The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”


This sets a theme that runs throughout the Scriptures.  We do however find ourselves at times ‘on our own’ because of various circumstances, getting older and bereavement is one of those. And we know that ‘loneliness’ is a real issue in the UK.  It is also something that some prisoners face as we see from time to time in our Prayer Line Request.

Two ‘takeaways’ – let us lean into and be grasped by a deep desire to live with God and know therefore that we are never alone.  Secondly, in the story of Adam, Eve was created as a companion.  May we be prepared to be the ‘presence of God’ in human form for someone who is alone.  That might mean running as buddy with someone for an hour, or perhaps something less physically demanding!


And by the way, you might search out the story behind 'on your tod' - which is rhyming slang for Tod Sloane, a 19th century American jockey who developed the short stirrups and the 'monkey crouch.'



Sunday, 7 July 2024

'Good News' - weekly reflection 7th July 2024

 ‘Good News’

I think I would be correct in saying that we all welcome good news. We heard some good news about our granddaughters in Cornwall this week. This is the good news Tracey (mum) shared with us…

Today we were completely caught off guard (in a lovely way). We were invited to a "family event for Guiding to announce the money raised from their fundraising" Nope!!! - instead, unbeknown to us Lowenna had been nominated for the Guiding Star Award! Everyone there except us knew what was going on. Totally unexpected, very lovely surprise and Lowenna is feeling very proud to be given this. Also, it was arranged for Kerryn to receive her Gold Brownie Award! Very proud of our girls.

Mark 1:14-15 ‘After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.  “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

Luke 9. 1-2 & 6

‘When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. So, they set out and went from village to village, proclaiming the good news and healing people everywhere.

I remember the time when I looked at these verses and asked the question, what is the ‘good news’ being proclaimed here? Because this is all before Jesus’ death and resurrection!

Tom Wright explores this in his book ‘Simply Good News’ - Why The Gospel Is News And What Makes It Good.


This is also further explored in this essay, https://licc.org.uk/resources/jesus-died-to-save-the-planet/#

And this is all well encapsulated in Colossians 1.19-20

‘For God was pleased to have all His fullness dwell in Him, and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.’

We have just had a ‘Green Weekend’ at St Oswald’s, Rugby. On the Saturday morning, we engaged in a Litter Pick before building a Bug Hotel. All of this was carried over into Sunday morning All Age Worship. We focussed on Psalm 24.1 The earth is the LORD’s, and everything in it. The world and all its people belong to him.

Pulling all these threads together we recognize that the ‘Good New’ the ‘Gospel’ is much fuller, richer and deeper than a single focus on Jesus’ death, resurrection and forgiveness of sins. Although that is deeply important. The ‘full’ Gospel is that Jesus died to save the planet (see essay above) and one day heaven and earth will be reconciled as described in Revelation 21 as a Wedding Feast.

Jesus proclaimed the Good News of God’s Kingdom come upon earth (cf: Lord’s Prayer) and his death and resurrection inaugurated that reality. The technical term is, ‘inaugurated eschatology.’  

The Genesis creation story speaks of Adam and Eve being called to be good stewards and seek the flourishing of all things upon earth.  Jesus comes as the ‘Second Adam’ – the obedient ‘Second Adam.’ And now through his death, resurrection and ascension to the right hand of God, all authority on heaven and earth has been given to Jesus. (Matt 28.18)

And picking up on John Mark Comer’s book ‘Practicing the Way' we are called to 'Be with Jesus, Become like Jesus and Do as Jesus did.'

"For Jesus, salvation is less about getting you into heaven and more about getting heaven into you."

And I would want to add it is getting heaven into all the places you go, into every word you speak, into every action you take, into every engagement you have with people - and the whole of creation.

Because The earth is the LORD’s, and everything in it. The world and all its people belong to him.


https://youtu.be/Uz5xbqU7msE?si=1ZbyNYY-OJbpQjc7

 

 

 

 

 

 

Sunday, 30 June 2024

'Radical Restoration' - Weekly Reflection 30th June 2024

A different kind of ‘Reflection’ this week as I want to invite you to check out the reflection in the link below.

On Thursday last I joined the small group who meet at St Andrew’s Rugby to discuss the Gospel reading upcoming for the next Sunday, set according to the RCL. (Revised Common Lectionary)

The Gospel reading was from Mark (the ‘‘principal’’ Gospel for this year) – Mark 5: 21-43.

This one of Mark’s sandwiches (intercalation) – a story within a story that gives us a bigger story than just two stories!

The story is of the women who have suffered with an issue of blood for twelve years and a young twelve-year-old girl dying prematurely, the daughter of Jairus a Synagogue leader.  


As you will have picked up, I have been engaging recently with 'The Welcome Directory.'  We have had three evening 'training sessions' on Zoom exploring what it means to welcome those stepping out of prison.  (https://www.welcomedirectory.org.uk/)  St Oswald's, Rugby is signed up to the Welcome Directory as a Faith Community that would welcome anyone being released from prison. 

The obvious link here is the story of restoration into the community. Which it would appear, if you think about it, why Jesus took what seems a rather odd step of calling out the woman who touched his cloak. She should not have been there, but in calling her out and declaring her clean, Jesus is saying to the community that she can now be welcomed back into the community as healed of her impurity.  

The only other point I would want to make about these stories is that of interruption.  How good are we at being interrupted and turning aside for our schedule

Dietrich Bonhoeffer writes in Life Together;

‘We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and cancelling our plans by sending us people with claims and petitions. We may pass them by, preoccupied with our more important tasks. . . . It is a strange fact that Christians and even ministers frequently consider their work so important and urgent that they will allow nothing to disturb them. They think they are doing God a service in this, but actually they are disdaining God’s “crooked yet straight path.”

 

I hope you enjoy reading this reflection as much as I did.

 https://journeywithjesus.net/essays/3051-not-dead-but-sleeping


May our song always be that all are welcome in this place....

https://youtu.be/N9bOiAxwi4U?si=aPEfY3d8JB74NZoc

Sunday, 23 June 2024

'Badly Named Dogs' - Weekly Reflection 23rd June 2024

Give a dog a bad name and hang him is an English proverb. Its meaning is that if a person's reputation has been besmirched, then he will suffer difficulty and hardship. A similar proverb is he that has an ill name is half hanged.

The proverb dates back to the 18th century or before. In 1706, John Stevens recorded it as "Give a Dog an ill name and his work is done". In 1721, James Kelly had it as a Scottish proverb – "Give a Dog an ill Name, and he'll soon be hanged. Spoken of those who raise an ill Name on a Man on purpose to prevent his Advancement." In Virginia, it appeared as an old saying in the Norfolk Herald in 1803 – "give a dog a bad name and hang him"

The observation is due to negativity bias – that people are apt to think poorly of others on weak evidence. This is then reinforced by confirmation bias as people give more weight to evidence that supports a preconception than evidence which contradicts it

(From Wikipedia, the free encyclopaedia)

On Friday last (21st June) Jane (wife) and I made a trip to Bosworth as it was a nice day. This wasn’t our first visit and in fact our first visit was some thirty-nine years ago when we happened to be driving past. All those years ago there was very little apart from a sign declaring Albion Hill to be the place where the Battle of Bosworth took place.


We now know better and although Richard’s troops may have camped on Albion Hill, the actual battle took place about a mile and half southwest.  Similarly, King Richard 111 was the subsequent victim of Tudor propaganda that sought to besmirch his name. He was ‘given a bad name’, particularly by Shakespeare who was obviously seeking to curry favour with the current reigning Tudor Queen, Elizabeth 1.

Richard, the usurper, the murder of the princess in the Tower, the manipulator, the mean deformed hunch back.  Is it true, well probably not the half of it.

I must resist the urge to speak at length of how Richard was maligned and how due to recent evidence and research he now lies in Leicester Cathedral with a royal coat of arms, recognised as a legitimate King of England. (We visited the Richard 111 exhibition in Leicester a few weeks ago, so we were keeping to a theme)

To finish off our day we watched the film, The Lost King.  This is the story of Phillipa Langley whose dogged determinism led to the finding of Richard’s remains.  Written by Steve Coogan and Jeff Pope, it is based on the 2013 book The King's Grave: The Search for Richard III by Philippa Langley and Michael Jones and is a true and yet quirky telling of the discovery  of the remains  Richard 111.  She fully approved of the film and in fact has a cameo part.  I could speak about the film itself as there are many life lessons in the story.

However, I want to highlight one particular aspect, Phillipa’s determination to find Richard and to restore and have him recognised as a true and rightful King of England.

Last week as part of a training session with the Welcome Directory (www.welcomedirectory.org.uk) we had three people with us on the Zoom call who had spent time in prison.  We heard of incredible stories of them finding faith whilst in prison and then engaging with a Christian Faith Community upon release. And it was a person who befriended them and walked alongside that helped the most.

Their ‘bad name’ started to change as they began to write a very different narrative and follow a very different story.

There are plenty of people who still view Richard 111 through the lens of Shakespeare and perhaps Laurence Olivier’s performance. "Now is the winter of our discontnent."

Richard 111 laid buried under concrete in a car park. It took the tenacity of one woman to remove that concrete and then begin to help remove the negative biases against Richard 111.

What would it take for us to help remove the ‘concrete’ – the ‘bad name’ that someone may have and to try and help them write a better story?

I am reminded of one of my favourite Bible characters, Banrbas the Apostle of whom we read…

After his conversion, Saul travels sometime later to Jerusalem. Luke writes…

He (Saul) tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus (Acts 9:26-27).

This is the Apostle Joseph or Joses, better known to us as here, as Barnabas, a nickname meaning ‘son of encouragement’ – he is willing to listen to a different narrative about Saul.

Phillippa Langley looked ‘outside’ the common received narrative about Richard.  May it be that we also look ‘outside’ the presenting narrative of those whom we encounter, especially if they have been given a ‘bad name.’

 

                                                            


 

 

 

 

 

 

Sunday, 16 June 2024

'Book Cover Bias' - Weekly Reflection 16th June

 

If you don’t judge a book by its cover, how do you judge it? I guess the obvious answer is to read it. Maybe read it more than once and possibly discuss it with others.

A friend who posts some very tongue in cheek comments on Facebook put this up recently.

‘Do the Scottish football team all wear kilts and have ginger beards and hair?’

On Wednesday last (12th June) I took part in the first of three sessions with the Welcome Directory.  (https://www.welcomedirectory.org.uk/) The main thrust of their work is working with Faith Groups - ‘empowering Faith communities to welcome prison leavers.’  My home Church of St Oswald’s is registered, and I am the link person. These sessions are to introduce us to the charity and to explain and explore prison life and what it can mean to step out of prison and back into the community.


I have a vague memory of going around Rochdale market and my mum mentioning a man on one of the stalls being a murderer. He apparently murdered his wife. The comment I remember was that he had served his time and should be allowed to get on with his life.  (This was not spoken to me; I was only very young. But it shows we need to be careful what we say around even very young children)

In HMP Stafford there is a slogan in several places, ‘We do not release ex-offenders, but citizens back into the community.’

The first training session invited us to explore what stepping out of prison might feel like and what might help those being released.

This linked in perfectly with another training session on Thursday night (13th June) ‘Unconscious Bias.’  This was put on by the Diocese of Coventry.  We all carry biases that are formed by our life experiences.  However, what we need to explore and be aware of are those biases that sit ‘below the surface.’ That means we need to ‘read the book.’  It is natural to make a first assessment and we do this as a matter of safety.  Can I trust this person. But that is only the cover and not the book. However, we have a problem because we live in a world of sound bites and ‘first level relationships.’   When it comes to something like Facebook, we often have a mile wide circle of ’friends’ but they are only an inch deep.

There are any number of instances of biases in the Scriptures and this one from John 1:46  is very informative.  “Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip.

Philip’s response is one we can seek to emulate when faced with a bias like this, ‘come and see.’ Come and read the book, try to see what’s going on inside. What’s the full story, what’s the bigger picture.

Happy Reading!

 

 

 

  

 

Tuesday, 11 June 2024

''Out of your mind!' ~ sermon transcript

 Tuesday Morning Worship 11th June 2024 St Oswald's Rugby


Mark 3.20-35

What type of sandwich do you like?

Mark also like sandwiches, but not the sort that you eat.

Scholars studying Mark’s Gospel discovered that Mark uses a literary device where a narrative is interrupted by an apparently unrelated story, which then returns to complete the original narrative. This technique is known as “interpretative intercalation” or simply put, “sandwiching.” It’s used to highlight certain themes or teachings by juxtaposing two different stories that, upon closer examination, reveal a deeper connection or truth.

That might sound a bit technical but once you see it, it does bring a fresh understanding to reading the text.


Our Gospel reading today, Mark 3.20-35 in one such sandwich.

A key verse is verse 31, ‘Then Jesus’ mother and brothers arrived. Standing outside, the sent someone in to call him.’

So, Jesus is inside, and his family are outside.

Let’s look at verse 20 to discover where Jesus is…

‘Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat.’

They are, if you like, the two slices of bread.

In the middle we read first of his families concern for his mental health and wellbeing.

Some teachers of the law have been dispatched from Jerusalem and have made the long trip up to Galilee to see just who Jesus was and what he was teaching and doing. And by inference we see that this is because Jesus’ didn’t have the authorised credentials.

Jesus’ response is to speak in parables and to point out the basic flaw in their argument that he is in league with Satan. Because what Jesus is doing is releasing people from Satan’s grasp and grip.

Jesus is the strong man who after his anointing at his baptism was driven into the desert and there confronted the Satan and defeated him.  In effect he tied him up and Jesus is now plundering his house and releasing Satan prisoners.


From Luke 13…

 “You hypocrites!” the Lord replied, “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water? Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?” When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.…

And then this curious verse about the unforgiveable sin – which is not really that difficult to grasp in context.

Simply put, if Jesus, through the Holy Spirit is bringing health, healing, wholeness, release, and forgiveness of sins – then to turn around and blaspheme that same Sprirt and to call it out as being of Satan is to put yourself in a place where you are unable to receive any such forgiveness and new life.

If you are ill and the doctor prescribe some tablets but then refuse to take them and you remain ill – you see the logic of this argument and the thrust of this verse. Which ties back up with the comments of the teachers of the law claiming Jesus was in league with the devil.

We return then to verse 20 and the outer layer of the sandwich.

‘Then Jesus’ mother and brothers arrived. Standing outside, the sent someone in to call him.’

Remember, we have those inside and those outside.

So, just who are those inside.

And the answer to that is key to what Mark wants to tell us, what Mark wants us to grasp, what Mark wants us to embrace and understand.

 Mark wants us to become ‘insiders’ – and tells us how we can do that.

 “Who are my mother and my brothers?” Jesus asked.

Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers!  Whoever does God’s will is my brother and sister and mother.”

Whoever does God’s will is my brother and sister and mother.”

And thereby, by inference, anybody who does God’s will are also brothers, sister, mothers and fathers to each other, all part of the new family Jesus is creating.

And I am sure you will be fully aware of just how important the family was in the time of Jesus and in that culture.

I’m not going to unpack that anymore but leave for us to meditate and ponder over, simply offering you a few pointers.

The big question is, are we on the inside or the outside.

If we are on the inside how much do we feel we are part of God’s family?

(Let’s dismiss the concept of the Western nuclear family and think much broader and wider)

A tricky bit is when you have part of your natural family who are ‘inside’ and part of your natural family on the ‘outside.’  They may well think that you are out of your mind. Why bother going to Church when it is a lovely day and we can do so many other things.

Getting that balance right is not easy and Paul addresses this with regards to marriage in 1 Corinthians 7.

“Who are my mother and my brothers?” Jesus asked.

Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers!  Whoever does God’s will is my brother and sister and mother.”

Well, are we – are we seeking to do the will of God in all things, at all times, and in all places in each and every situation. 

Now that’s something to ponder on and presents us with a real challenge and the need to call upon the Holy Spirit to help, aid and guide us as Jesus invites us to follow him and become part of God's family.


https://youtu.be/S-Bq1YtpQL8?si=g34aY8IluAQ6NpBP

Will you follow me....