Sunday, 15 January 2017

Behold - the Lamb of God!

St Bartholomew 15th January 2017


At the danger of making this a three-point sermon, there are in fact three points I would like to draw out from our Gospel reading for this morning.

Verse 29 – ‘The next day he (John the Baptist) saw Jesus coming towards him and declared, ‘Here is the Lamb of God who takes away the sin of the world!’

Note if you will that, it says the sin of the world, singular, not sins plural as often misquoted.

So – what exactly might the sin of the world be?

I have been pondering this and looking at commentaries and various video clips. 

The common understanding is that it is rejection and rebellion against God.

However, I am still puzzling over this and in particular when it says, ‘sin of the world.’

Could it be that the world, the created order is somehow caught up in sin?

Is this what lies behind Romans 8.22…?

‘We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.’

In Mark 16.15 we read, 'Jesus said to them go into all the world and preach the Gospel...'

That is certainly something St Francis took to heart.


Graham Tomlin in his 2014 book ‘The Widening Circle’ - priesthood as a way of blessing the world, argues that the role of the Priest is to model Christ as the Great High Priest. Their call is to mediate and enable creation to give glory back to God. In this task, the priest reminds the people of God of their role in enabling humanities role in enabling creation to give glory back to the Creator.

In short – we need an expansive view of sin and salvation that includes not only the sin of the individual but also the sin of the world.

Maybe the Holy Hill vision of Isaiah chapter 11 is the true destiny of creation.

 To remind you that chapter begins with…

‘A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on him – the Spirit of wisdom and understanding, the Spirit of counsel and of power, the Spirit of knowledge and of fear of the Lord.’

It then goes on to say…

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox. 


The infant will play near the cobra’s den, and the young child will put its hand into the viper’s nest.

They will neither harm nor destroy
    on all my holy mountain, for the earth will be filled with the knowledge of the Lord as the waters cover the sea.

Isaiah prophesied that, The Spirit of the Lord will rest on him.

‘Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.

Our Gospel account continues…

 The next day John was there again with two of his disciples.  When he saw Jesus passing by, he said, “Look, the Lamb of God!”  When the two disciples heard him say this, they followed Jesus.

And here I want to say something about discipleship and being disciples, my second point. 

Matthew closes his Gospel with a command from Jesus to his followers to go and make disciples of all the nations.

He does not tell them to build or establish a church, so people can become ‘churchgoers’ – he doesn’t ask us to encourage people to be good people, he commands us to make disciples.


Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means “Teacher”), “where are you staying?”  “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

This tells us something about how being a disciple was understood in the 1st century – the way of Jesus’ disciples.

Let me put it like this. If you decided to become a disciple of Fr Stuart, you would want to hear his teaching and so you would gather around him to listen to what he taught. However, you would also want to know how he lived, how he ate, drank, and how be conducted himself in day-to-day life. You would want to follow him everywhere you possibly could. In short, you would want to mirror everything Fr Stuart did and become a carbon copy because you believed he offered the best way and model of being in the world. 

As Disciples of Christ we are called to be ‘little Christ’ – to be as Christ in the world, to be the ongoing incarnation – Emmanuel through us. 

Ephesians 4:11-13

Christ chose some of us to be apostles, prophets, missionaries, pastors, and teachers, so that his people would learn to serve and his body would grow strong. This will continue until we are united by our faith and by our understanding of the Son of God. Then we will be mature, just as Christ is, and we will be completely like him.

One of the two men who had heard John and had gone with Jesus was Andrew, the brother of Simon Peter.  The first thing Andrew did was to find his brother and tell him, “We have found the Messiah!” The Hebrew word “Messiah” means the same as the Greek word “Christ.” Andrew brought his brother to Jesus. And when Jesus saw him, he said, “Simon son of John, you will be called Cephas.” This name can be translated as “Peter

My third point – disciples make disciples, how could it not be so.

If we have found and been captivated by the love of God revealed in Jesus Christ and know our sins have been forgiven. If we have found in Him Good News – then surely, as night follows day we would want to share that with others wouldn’t we.

Not in a preachy, constantly Scripture quoting judgmental sort of way… 

‘But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.  1 Peter 3.15

To win some we need to be winsome.

To summarize…

Jesus is the Lamb of God who takes away the sin of the world and invites us to become His devoted disciple making disciples who proclaim in word and deed the Good News that God will bring everything into good order with a redeemed and conjoined heaven and earth.

Therefore to quote Mother Julian, ‘all shall be well, and all shall be well and all manner of things shall be well.’

Let me close with a short Mediation from His Holiness Pope Benedict XV1

And only where God is seen does life truly begin.
Only when we meet the living God in Christ do we know what life is.

We are not some casual and meaningless product of evolution.
Each of us is the result of a thought of God.
Each of us is willed,
Each of us is loved,
Each of us is necessary.

There is nothing more beautiful than to be surprised by the Gospel,
By the encounter with Christ.
There is nothing more beautiful than to know him and to speak to others of our friendship with Him.







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