‘Evangelism
is back on the Menu’
As Henry V111 began to distance himself
from Rome because of ‘The Kings Great Matter’ and then with the 1559 Act of
Settlement of Elizabeth 1 the emerging Church of England became the Established
Church with Christendom as its modus
operandi.
Christendom as a default position has
little need or requirement for evangelism and the idea of conversion becomes
largely defunct. People imbibe the Faith through an osmosis type process,
the Faith is more taught than caught, particularly through faithful attendance
at Religious Services.
There were of course always those who acted
contrariwise – the Wesley’s, William Booth, Wilson Carlile and the Billy Graham
Crusades in the 50’s, 60’s and 80’s.
The post Second World War Church of England
drew up a report ‘Towards the Conversion of England,’ that was posthumously
published under the name of Archbishop William Temple in 1945 – and for the
most part was quietly ignored.
However, another stirring occurred when the
Anglicans accepted Resolution 43 of the 1988
Lambeth Conference that called on ‘each province and diocese of the Anglican
Communion, in co-operation with other Christians, to make the closing years of
this millennium a “Decade of Evangelism” with a renewed and united emphasis on
making Christ known to the people of his world.’
The Decade of Evangelism was a strong theme in some parts of the Church
of England throughout the 1990s, but the cause was also taken up by other
denominations in the UK.
Partly emerging out of this the Church
Planting Movement became established.
This was followed by the publication of ‘Mission
Shaped Church’ in 2004 and the birth of Fresh Expressions of Church.
Hard evidence now demonstrates how clearly
these initiatives - ‘added to their number daily those who were being
saved.’ Acts 2.47
Then in 2013, the newly appointed
Archbishop Justin Welby declared Evangelism to be one of his three priorities and
set up a Task Group to nurture and foster Evangelism.
In
his 2015 Lambeth Lecture on Evangelism Archbishop Justin Welby said…
’I
want to start by saying just two simple sentences about the church. First, the
church exists to worship God in Jesus Christ.
Second, the Church exists to make new disciples of Jesus Christ. Everything
else is decoration. Some of it may be very necessary, useful, or wonderful
decoration – but it’s decoration.’
EVANGELISM is back on the menu and not just
for Anglicans.
In his inaugural address
as President at the Methodist Conference in Southport in 2015, the Revd Steve
Wild challenged each Methodist church in Britain to aim to bring just one
person to faith in the coming year, saying:
"Let's take God seriously. I want to help us in the task of evangelism, to put mission on the agenda and give our churches an aim to win a person for Christ."
A challenge for the rural church,
especially those still operating in Christendom mode, is what to make of all of
this talk of evangelism and conversion and people coming to Christ. In many ways, it is unfamiliar language.
Furthermore if evangelism is back on the
menu are we treating it as an starter, a snack, supper, maybe a packed lunch –
when does it became the main meal that guides and sustains us?
D.T. Niles said that ‘evangelism is one
beggar telling another beggar where to get bread.’
However, do we believe that the Bread of
Life is the very best thing we can offer people? How are we being sustained by
it ourselves on a daily basis so that we can speak from our own personal
experience and tell other beggars about this Bread?
Because evangelism is back on the menu,
there has been an increase in various kinds of resources suitable for all kinds
of Churches and situations. For example on rural specific see www.ruralmissionsolutions.org.uk http://germinate.net/
www.ruralministries.org.uk
www.ruralministries.org.uk
There has also been a fresh appraisal of what is
the core message of Christianity. Some
have found the idea of being ‘saved so that we can go to heaven’ a tad vacuous.
(On this, see Tom Wright’s many books and publications)
More suited to the naturally incarnational
nature of the rural Church is a change of emphasis that moves towards a greater
understanding that the core message is not that Christians go to heaven when
they die, but bring heaven to earth while they live.
Therefore, one aspect of evangelism is that
we are inviting people to become co-partners with God in the redemption of the
cosmos, thereby embracing and fulfilling their human vocation.
This is why the ‘WHY’ question is the very
first and most important aspect when considering evangelism.
Why would I want someone to become a
Christian?
Justin Welby in the Lambeth Lecture (as
above) said this, ‘The best decision anyone can ever make, at any point in
life, in any circumstances, whoever they are, wherever they are, whatever they
are, is to become a disciple of Jesus Christ. There is no better decision for a
human being in this life, any human being.’
What is obvious is that people are no longer
finding Faith through the osmosis process. As Christendom continues to wane, we
will have to gain an understanding of coming to Faith and conversion. Of how we
can, as a Faith Community, be evangelized ourselves and be regularly
re-evangelized as we face fresh issues in the world around us. Thus being an
evangelized Faith Community, we are in a good position to seek to evangelize
others, drawing them along on a journey to Faith, to the heart of Jesus, and
then on into a life of ongoing development and discipleship.
I am convinced that in a rural context a
Faith Community that is committed at the core, open at the edges, and is
evangelised and naturally evangelising is the best and most culturally relevant
form of evangelism. Especially if the
Faith Community works with the grain of season and cycles and the rhythms and
patterns which form the backdrop of rural life.
Captain Gordon Banks CA
Mission & Growth Partner Stafford
Episcopal Area Diocese of Lichfield
Committee Member of Rural Evangelism
Network
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