Sunday, 8 April 2018

'That Jesus lived and died is beyond question - the question that remains is did Jesus die and then live?' - transcript of sermon Second Sunday of Easter 2018 St Anne's Brown Edge


Sermon St Anne’s Brown Edge Second Sunday of Easter 2018


Around Easter 2017 an article from the Guardian was being pushed around the social media.  The article was outlining the case for the historicity of Jesus. It was the concluding sentence that attracted me.

It said something like this, ‘it is beyond question that Jesus lived and died, the real question however is whether he died and lived.’

Interestingly recent research has shown that just under half of English adults believe in the resurrection of Jesus from the dead.


Yet whether Jesus died and lived remains the most important question to ask and to answer.  Far more important than Hawking’s search for black holes, a lot more significant that whether Russia was complicit in the nerve agent attack.

If you answer yes to that question then everything changes, the world, the universe, everything.

And as someone who believes it to be true I would argue that whether you believe it or not the world, the universe and everything has changed for ever anyway.

How might that be, what has changed, who has changed?

One thing that can change is ourselves as new life is offered out to us both individually and corporately as the People of God, as a Faith Community as a Church.

A part of my Lent reading was 40 Stories of Hope.


Forty stories of lives transformed from all kinds of mess and violence and brutality by the love and transforming grace of God offered through Jesus’ sacrifice. 

Jesus performed many other signs in the presence of his disciples, which are not recorded in this book.  But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

Perhaps we might couple this with John 10.10 where Jesus has been talking about his being the Good Shepherd, something we can relate to very well at this time of year.

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

As God’s people we live in the now and not yet of God’s Kingdom come upon earth, such as we pray for regularly in the Lord’s Prayer.

We also as God’s people have been raised to new life…

And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, Ephesians 2.6

Like many Christians and Faith Communities you may well have embarked upon some Lenten study.

However doesn’t it strike you as odd that we seek to undertake such reflection and study during Lent and then when we come to the critical point in the story, the resurrection and the celebration of Easter, we stop?

Surely our hearts cry should be, now in the light of this new reality, that Jesus is raised from death, how should we live?



As we heard from our reading in Acts the infant Church began to live in a very different way, and do remember that society was marked by class and cultural barriers that could never be crossed.

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need.

So is that the answer, are we seek to emulate the early church in Jerusalem?

Not too many people think this passage sets a blue print for the life of the people of God in every age.

However, very helpfully for today Andrew Roberts, a Methodist Minister has written about the emerging Faith Community exploring the familiar passage of Acts 2.42-47 that also talks about the selling of goods and holding everything in common, picked up again in the passage we heard today from Acts 4.32-35.

Andrew notes to what he refers to as Ten Holy Habits for both individuals and as a Community of Faith.


The ten habits are: biblical teaching, fellowship, breaking of bread, prayer, giving, service, eating together, gladness and generosity, worship and the making of more disciples. 

Andrew has further developed his book into a Training Course where these Holy Habits can be explored in more depth.

Our Lenten study and discipline may be over but ought we not to continue with our studies, especially as we seek to learn and understand more of Jesus, just who was and is this man?

Jesus performed many other signs in the presence of his disciples, which are not recorded in this book.  But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

We need to read, heed and take to heart our Scriptures as a daily discipline.

I heard it said recently that in the Old Testament the New Testament is contained and in the New Testament the Old Testament is explained.

This is the meta-narrative, the Big Story of God’s redeeming the whole of the cosmos and you and I as God’s people who have responded to His invitation of grace are called to be co-workers with God in this great enterprise.

Michael Quoist in his book ‘The Christian Response’ put it like this…

‘You are a unique and irreplaceable actor in the drama of human history, and Jesus Christ has need of you to make known his salvific work in this particular place and at this particular moment in history.’

Maybe what Andrew offers is a good place to begin such a study of how we should now live as the People of God in Brown Edge in the light of the resurrection of Jesus.




How do you think you measure up here as the People of God at St Anne’s, Brown Edge?

Biblical teaching
Fellowship
Breaking of bread
Prayer
Giving
Service
Eating together
Gladness and generosity
Worship
Making more disciples

A good litmus test is to be found Acts 2.47

They broke bread together in their homes all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. 

Do you have the good will of the people of Brown Edge?

Do you share meals with each other?

Are you known as those who ‘all the while praise God?’

Is the Lord adding to your number those who are being saved?

On encountering the Risen Christ Thomas’ life was transformed, ‘but blessed,’ said Jesus, ‘are those who have not seen and yet believe.


That my brothers and sisters includes both you and me – believing and blessed that we might bless others that they in turn may believe. 

Then they in turn having come to believe are blessed and then bless others who then come to believe - and thus the Church grows and God’s Kingdom is established on earth as in heaven.

Thus the reality of Jesus’ resurrection changes the world as people have their lives transformed and then begin to transform their communities as they live out the new life as a Resurrected Community of Faith.

Jesus performed many other signs in the presence of his disciples, which are not recorded in this book.  But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

Brown Edge needs you to live out an authentic resurrected life so that the thief who comes only to steal and kill and destroy may know he is defeated and that now in Jesus people may have life, and have it to the full.

Let us pray…

Risen Christ,
for whom no door is locked, no entrance barred:
open the doors of our hearts,
that we may seek the good of others
and walk the joyful road of sacrifice and peace,
to the praise of God the Father.

No comments:

Post a Comment