Reading through the payer request from Prison Fellowship’s Prayer Line (Prayer Line - Prison Fellowship) it becomes very obvious that many of the prayer request are from people who are struggling with mental health issues.
(Since 2020, people in prison have been able to ring Prayer Line and leave a confidential prayer request that will be prayed for by local groups across the country)In the various charities that I volunteer with I am hearing about a ‘new’ aspect of first aid, which historically has sought to offer help to physical injuries. This new aspect calls for mental health first aid. Inviting people to become trained much in the same way as people can be trained to deal with any physical trauma.
Consistently
The Farming Community Network’s Helpline relates predominantly to mental health
issues. (Currently finance is the top presenting issue, but I would argue that
there is a correlation between those two and that one leads to other) Farming Community Network - Farming Community
Network (fcn.org.uk)
I recently raised the question about mental health when in a conversation recently and asked whether there has been an actual increase or is there more awareness and
more reporting that have inflated the number. I was assured that when all those
factors have been considered there is a statistical rise in mental health
issues. I mentioned a few weeks ago
about ‘doom scrolling’ and the damaging effect that this can have.
https://www.verywellmind.com/what-is-doomscrolling-5088882
For those
Churches that follow the readings from the Revised Common Lectionary, today
they would have read from Mark 3.20-35. (This is a ‘Markan Sandwich’, a device
peculiar to Mark. SANDWICHES
- Enhance Your Reading of Mark's Gospel (simon-phipps.com)
This is
interesting because we read…
‘Then Jesus entered a house, and again
a crowd gathered, so that he and his disciples were not even able to eat. When
his family heard about this, they went to take charge of him, for
they said, “He is out of his mind.”
The story
continues with some ‘teachers of the law’ accusing Jesus of being in league
with Beelzebul. Or, in other words, with
Satan or the Devil. Mental health and ‘demon possession’ have a long history of
being placed together. For Christians,
we accept both as a reality, but we need to tread with the utmost caution in attributing
demonic activity to those struggling with mental health or illness.
A key to
understanding this passage is in verse 31, ‘Then his mother and his brothers
came; and standing outside, they sent to him and called him.’ Link in this verse with verses 19/20 and the
inference is that Jesus and ‘the crowd’ are inside, or at least some of them are. And in the ensuing dialogue we see
Jesus redefine ‘family.’
And this at
a time and a place when the family was the most important unit, and not just
the nuclear family, but broadening out to include many relatives.
Into this
culture this is what we read…
Then Jesus’ mother and brothers arrived. Standing outside,
they sent someone in to call him. A crowd was
sitting around him, and they told him, “Your mother and brothers are outside
looking for you.” “Who are my mother and my
brothers?” he asked. Then he looked at those
seated in a circle around him and said, “Here are my mother and
my brothers! Whoever
does God’s will is my brother and sister and mother.”
“Whoever does God’s will is my brother and sister and mother” – and by
inference this means those who seek to do God’s are related, part of God’s new
family.
And here I want to suggest lies hope for those in our prisons and
those in the farming community, indeed for everyone who struggles with mental
health. Because there is an invitation
to become part of God’s family. To be part of a community. In prisons that can
be made manifest through the Chapel guided by the Chaplaincy. Outside of prison
it would be through the local Church, and this is where the work of the Welcome
Directory can play a huge part. The
Welcome Directory
Note that in this section of Mark we have those inside and those outside. (Not referencing prison now) Simply put those outside ‘blaspheme the Holy Spirit’ calling what is of God, to emanate from the Satan. Those on the ‘inside’ are those who do the will of God. (I will be exploring this a bit more when I preach on Tuesday 11th June, and the sermon transcript will be put up on this blog)
The hard work is to ensure that our ‘Faith Communities’ are committed
at the core and yet open at the edges. Everyone is welcome, but they are
welcomed into a journey, a journey where together we seek to work out what it
means to do the will of God. That will set parameters and if some do not want
to abide by those parameters, they set themselves on the outside, although I
would also hope that there is always a prodigal son/daughter welcome ready and
waiting for them.
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