On the 28th August 1963 at the Lincoln Memorial Martin Luther King, Jr. delivered a speech that has gone down into the annals of history.
He began by saying, ‘I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.’
Then went on
to speak passionately and prophetically about freedom ending with words Free
at last! Free at last! Thank God
Almighty, we are free at last!1
I was listening to a fascinating podcast recently that was exploring the whole issue of Christians and the use violence and whether it is ever permissible for Christians to use violence.2 Historically we know that ‘Christians’ have used violence and added to which we have the whole vexed question of war. Sadly, something that has become very real to us once more in Europe.
I don’t want to go too far down that line as
it is easy to be mired up in all sorts of various understanding, thinking, philosophising,
etc.
Although one
comment from the podcast that I did find interesting was regarding fighting for
freedom and how much the average soldier on the battlefield has this noble
sentiment in their minds. The most immediate thought is on survival and looking
after your comrades.
Much to
ponder upon and no doubt the debate will continue as to whether Jesus calls us
to the position of non-violence and total pacifism.
In Galatians
5.1 we read, ‘For freedom Christ has set us free; stand firm
therefore, and do not submit again to a yoke of slavery.’
It is this
freedom that I would like us to reflect upon.
We have been making our way through the First Letter to the Corinthians
in a sermon series at St Oswald’s. Today we concluded with Paul’s great chapter
on the resurrection in Chapter 15.
The overall
thrust of Paul’s letter is trying to get the Corinthian Church to recognise is that
they have become part of God’s overarching narrative that would lead to the
full redemption of the entire cosmos, including freedom from death.
However,
this freedom wasn’t to be used as a license to indulge in just any kind of
practise. That, it would seem, to be the case with at least some in the
Corinthian Church, even to the point of one man sleeping with his father’s wife. 1
Cor.5:1.
Paul takes
them to task on this and on their ‘freedom’ to eat what they liked with no
thought if what they were doing might offend someone or cause them confusion
over what was the right thing to do.
What we need
to do is to turn ‘freedom from’ into ‘freedom for.’
This circles
back into the overarching narrative and asking where this is all heading and
what part do I have to play in making all of this happen.
When people step out of prison they are freed from the
restraints of that regime, albeit they may have further restraints placed upon
them.
We might well ask, not so much what are they freed from,
i.e. prison, but what are they freed for?
What are the going to do now that they are ‘free.’
Can I encourage you read 1 Corinthians 9 where Paul speaks
of his being free and yet not using that freedom to exercise his rights if that
means others might be harmed or not find their way into fullness of life in
Messiah Jesus.
‘Though
I am free and belong to no one, I have made myself a slave to
everyone, to win as many as possible.’ 1 Cor.9.19
Now that is something worth pondering upon. Can you begin
to imagine a world in which something like this was a guiding principle, a servant
heart and a servant attitude to one another.
We might then be able to sing along with Martin Luther
King, Jr.
Free at
last! Free at last! Thank God Almighty,
we are free at last!1
https://youtu.be/QqtfmmwEbIw?si=_wDocLZpwi6gS2_K
1) FREE AT LAST
Official Site of Negro Spirituals, antique Gospel Music
2) https://open.spotify.com/episode/63NW5BDnWkOEWvKC7bFpV9?si=33bc130fe31b4f75


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