'Did Jesus just call me a dog!' - Homily Tuesday 10th September 2024 St Oswald's Rugby

 

St Oswald’s Rugby Tuesday 10^th September 2024

Mark 7:24-37

The last time I led Tuesday Morning Worship was on the 13th August and we were reflecting on John chapter 6 and Jesus as the bread of life.

And today, although it may not seem so at first, we are back with bread, we are back with the miraculous provision of food that led to Jesus’ pronouncement in John 6, “Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

Today we are looking at Mark 7.24-37 – but please take a Bible and open it at Mark 7.

Now look at Mark 6 – and you will see the Feeding of the 5,000. Now look at Mark 8 and you will see the Feeding of the 4,000.

This is the framework in which we are to read and make sense of today’s reading from Mark 7.

This all leads up to the pivotal point in Mark’s Gospel, chapter 8:27-29. This is where Peter declares Jesus to be the Christ, the Anointed One, sent from God, long promised and hoped for.  From here the tone of the Gospel begins to move towards the Cross and Jesus’ death.

It is also important to note that the feeding of the 5,000 was in a Jewish context and the feeding of the 4,000 was in a Gentile context.

Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter. “First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.” “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.” …

Do you struggle with this grumpy, dismissive Jesus, being rude to this woman begging him to help her daughter?

You are not alone and there are various ways that people have tried to soften this and to interpret this apparent rebuttal by Jesus.

If this is Jesus a bit tired, frustrated and grumpy – is that such a bad thing! We have other instances of him showing frustration at the lack of his disciples understanding something he was trying to say.

For me however, once put it into the framework of the two feedings it begins to make more sense.

Some have suggested that the women helped Jesus understand that the Gentiles are to be included. That somehow this was a learning curve for Jesus and emphasizes Jesus’ humanity.

Remembering that Mark was possibly Peter’s recollections written by Mark for the largely Gentile Christians in Rome. 

But that won’t do – look back in your Bible to Mark 5 where we find Jesus healing a demon-possessed man in the region of the Gerasenes.

Jesus has done this before – healed a Gentile man of demon possession in Gentile territory.

I am deeply attracted to the idea that Jesus was Jewish Rabbi, and that this is a very Jewish way of seeking to bring more from the woman.

(And let’s not lose sight of that – Jesus is in discourse with a Gentile woman.)

Jesus lays down a bit of a riddle, a saying, that may well have been something that was already being said. It has been suggested that the Gentile community where exploiting the small Jewish community in the region, these Gentile dogs were stealing Jewish bread!

But even outside of Jewish context we are used to a verbal exchange.

One famous one notable exchange was when Sir Wilfred Paling (Lab) violated Parliamentary decorum by shouting at Churchill – “Dirty Dog.” To which Churchill responded, “The Hon. Member should realise what dirty dogs do to palings.” 

Worth noting where Jesus was, Tyre and Sidon, way up on the far northwest. (Modern day Lebanon) Two important cosmopolitan seaports with Phoenician traders conducting trade from around the world. Could Mark by placing this story here, be saying, this Gospel message is going to go out to all the known world. Well beyond its Jewish confines in every respect, geographically, culturally, ethnically.

And here let us go back to the Bible and look at the beginning of Chapter 7 which comes before Jesus’ long trip up to the far northwest coast. (And according to Matthew’s account he went with the disciples)

We have Jesus in heated debate about ritual purity, who’s in and whose out, what’s right and what’s wrong. (And as we read this type of discourse, let’s not make Pharisees out to be a pantomime baddy.) 

Is this Syrophoenician women in or out? Remembering that the Jews had a long and antagonistic animosity for the Syrophoenicians. And Sidon was Jezebel’s hometown!

There is a lot more I would love to explore with you about Mark chapters 6, 7 and 8, but time is against us.

Trying to pull all the various threads together and going back to the journey from the feeding of the 5,000 in a Jewish context, through to the feeding of the 4,000 in a Gentile context, I am left with a question for us to ponder on. Well, several questions, but I will land on just one, but one that also leads onto further questions for reflection.

“Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

Question – who is allowed to get this bread from the bakery?

From the answer to that question flows a raft of other questions we might consider, such as…

Is there such a thing as an exclusive bakery and to get this bread you must abide by certain rules, customs and regulation?

Who have we told recently about this bread of life?

Are we sustained daily by this bread of life – ‘give is this our daily bread’

And are we only offering crumbs from the table?

 

Above all we note that there is a widenss in God's mercy...

https://youtu.be/l5LN1ZvwWfs?si=x-RYN8FDVOMaTUhG

 

 

'Mind your mind and manage your language' Weekly Reflection 8th September 2024

Last month on the 24^th August, Sven-Göran Eriksson died. He was the first non-British manager of the England team, who led the Three Lions to the quarterfinals at three major tournaments during his five-year spell in charge between 2001 and 2006.  Amongst other famous names from Sweden you will probably know are Ulrika Johnson, ABBA and Ikea. 

But did you know that between 1952 and 1995, there was a Church Fee/Tax paid by everybody in Sweden.  In this system, up until 1995, the Swedish church tax was constructed as an opt-out system. Then it became an ‘opt-in’ tax. Interestingly however,  a 2019 poll shows that 68 percent of people in Sweden continue to opt-in to pay this tax.

 (Many Europeans Happy to Pay Tax to Churches They Don’t Attend - Christianity Today)

Around the year 2002 (or thereabouts, the memory of the exact date is a tad hazy) the Diocese of Truro Youth Department organised an exchange with the Strängnäs Lutheran Diocese in Sweden, one of Truro’s linked dioceses. A group of young people from Cornwall (including our eldest sone, Daniel) went to Sweden.  We then hosted a group of Swedish young people in Cornwall. (I was working as the Diocesan Evangelist with close ties to the Youth & Children’s Department)

One of the aspects that the people in Sweden were concerned about was the lack of funding. As the tax system was now optional would there be a lack of funds for youth work and other aspects of church life. What the church tax fee had done was to enable the Swedish church to employ people, youth workers and the like, plus all sorts of other amenities.   They were keen to know how you could organise the life of the church around volunteers, which in their thinking was the path down which they were heading.

Paid and voluntary workers in a charity is a minefield that can explode and become very messy and finding a way through takes a lot of care, love, patience and understanding. 

On Saturday last I sat with a fellow volunteer of a charity with which I am involved and a paid employee of the charity, who moved from being a volunteer to a paid position.

Without any malice intended he had sent an email, and in the ‘flat way’ text can sometimes be taken, was misconstrued by another volunteer. We met to try and find a way forward and a better understanding. (Which we did)

I am reminded of something Jesus said about bringing an offering before God…

‘“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment. But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. So, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.… Matthew 5.21-24 (Sermon on the Mount)

There is a deep wisdom in this teaching.  But first note the counsel to ‘leave your gift and go and be reconciled.’

A lot of churches have a go at something like this during the ‘Peace’ – which is placed before we come to take Holy Communion. (Anglican speak here, hope others get my drift)

But here Jesus is speaking about being in Jerusalem – and you have brought your offering, perhaps a live animal, the best of your flock, and have travelled down to Jerusalem from Galilee! A round trip to sort things out could be anything up to a week.  This isn’t a simple handshake or even a hug – this is way may serious than that. (Not wanting to downplay anybody's sincerity, but you get the point – well I hope you get Jesus’ point!)  

The second very important thing to note is the progression.  Murder brings judgment, as does anger, calling someone ‘raca’ (empty-headed, worthless) brings a condemnation from the next level court, the Sanhedrin, (High Court we might say) but simply calling someone a fool brings a person into the fires of hell!!!

Why?

Because Jesus is inviting us to check the well- head of our thoughts and our desires.

The charity I mentioned earlier has sought for many years to help those who find themselves in desperate straits. However, over the last few years it has shifted its focus upstream and is working hard with other charities to try and stop people falling into the river in the first place.

Whether you are a paid worker, or a volunteer please heed this wisdom, this counsel. Seek early intervention if there is some ‘difficulty’ between people, volunteers or paid staff or volunteers and volunteers. Above all take care of the well-spring of your desires, because ‘the thought is father to the deed.’

Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity. Romans 12.2  

 

  

 

 

 

   

'Life is more than simply black or white?' - Weekly Reflection 1st September 2024

Last night I was watching the news with all its usual awful stories of tragedy, death and destruction, both here in the UK and across the world.  Then there was a fairly lengthy feature about two musical brothers from Manchester who have decided to make up and get back on stage together.  Of course, I am talking about the Gallagher brothers and Oasis.

Initially I thought here we are, with all the news about the world ‘going to hell in a handcart’ and we have this lengthy feature about the return of Oasis and interviews with fans and those hoping to be fortunate to get tickets, seriously!

Then I checked myself, and considered the pleasure and the joy this would be bringing to people. (And making money for a lot of people – but let’s park that).  And here is the paradox of life.

One of the well-known aspects of the life of Queen Victoria and perhaps the most significant turning point in Queen Victoria's life was the death of Prince Albert in December 1861. His death sent Victoria into a deep depression, and she stayed in seclusion for many years, rarely appearing in public.

She mourned him by wearing black for the remaining forty years of her life.

As did Johnny Cash – and he explained why in his song ‘Man in Black,’ here are a few verses. 

Well, you wonder why I always dress in black Why you never see Bright colours on my back And why does my appearance Seem to have a sombre tone? Well, there's a reason for the things That I have on	I wear the black For the poor and the beaten down Livin' in the hopeless Hungry side of town I wear it for the prisoner Who has long paid for his crime But is there because He's a victim of the times
I wear the black For the poor and the beaten down Livin' in the hopeless Hungry side of town I wear it for the prisoner Who has long paid for his crime But is there because He's a victim of the times	I wear the black For those who've never read Or listened To the words that Jesus said About the road to happiness Through love and charity Why you'd think He's talking Straight to you and me

By contrast Jesus is often portrayed as ‘the man in white’ – though we can be reasonably certain he never wore white.

And Jesus lived at a time when ‘the world was going to hell in a handcart’ – not that he would have used such an expression, but you get the point. Grinding poverty, life lived at subsistence level, Roman occupation, short brutish lives with only the most rudimentary of medical care.  The story of the man beaten up on the journey from Jerusalem to Jericho would have been based on a reality  

Would Jesus have tried to book tickets to see Oasis? Well, what we do read in the Gospel’s is that Jesus liked to party, that he liked to have meals with people, very often the ‘wrong’ sort of people.

‘For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’ The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’

But we do know he also knew deep sorrow. Reflect for a moment his hearing the news about his cousin John, and the awful tragedy of his death.

Queen Victoria spent the rest of her life in mourning. And I get that. When something so awful has happened to you. Like the awful tragedy of my wife’s great niece, killed by a drug filled and drunken young man, deliberately driving a car onto the pavement and killing her and injuring others.

Will life every hold joy again, is it okay if I smile and even laugh? These are real questions and tough questions to answer.

There are some things that happen in life that we will never ‘get over.’ But we can come to live with the new reality. And slowly in that new reality we can learn pleasure and joy and yes, even laughter, without that gnawing feeling of guilt that we shouldn’t be doing this.  

Following the tragic death of Becca a memorial fund was set up, ‘The Rebecca Steer Memorial Fund.’  This Fund’ awards grants to young people in the village of Llanymynech to help with their further education.  We went to the first of these ‘Award Ceremonies’ about a year following Becca’s death. And it was such a delight to see Becca’s mum smiling and finding enjoyment amidst the awful pain that she continues to live with.

Life is not black and white but presents itself in all kinds of colours as encapsulated in this prayer...

O Saviour Christ, in whose way of love lays the secret of all life, and the hope of all people, we pray for quiet courage to match this hour. We did not choose to be born or to live in such an age; but let its problems challenge us, its discoveries exhilarate us, its injustices anger us, it possibilities inspire us, and its vigour renew us. Pour out upon us a fresh indwelling of the Holy Spirit; make us bold and courageous in sharing faith in both word and deed for your Kingdom’s sake we ask. Amen

I have no plans to try and see Oasis, but I do enjoy a nice meal out with friends and a glass of beer, especially a nice craft beer. I am not much of a ‘party animal’ – but that’s just me. I have known loss and learned to live with the ‘new reality.’  I am also with Johhny Cash and the injustices around the world anger me.  Particularly when it comes to the Prison Estate. We are about 1,000 from full capacity according to the latest figures. And there is a call to build more prisons. I want to say that an 'ounce of prevention is better than a pound of cure' – why are we not investing more in early lives through education, support and help?  Warnings and alternative paths going towards the cliff edge is surely better than a fleet of ambulances below picking up the bodies. 

In an article in the Church Times, Jon Kuhrt asks if the Church has lost it way in many of the social programmes that it runs. (Are we manning the abulances) and quotes Dom Helder Camara, “When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.” 

I have been saying for a while that Foodbanks are a disgrace – we simply shouldn’t need them except for cases of emergency and a crisis.

Jon argues in much the same way – why are these social programmes necessary and who are they really serving and are they actually helping or disempowering people? 

See Grace, Truth, Common Good - Together For The Common Good)

And Johnny Cash’s song may be great – but I think this one is better...

'Have You Heard God's Voice'

https://youtu.be/JzJr9T5JYRU?si=UOAVDUNFOJWGsQkD

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

"I Don't Like Mondays," - Weekly Reflection 25th August 2024

In the summer of 1979, "I Don't Like Mondays," a song by Irish new wave group the Boomtown Rats about the Cleveland Elementary School shooting in San Diego became the sixth-biggest hit of the UK in that year.

According to Geldof, he wrote the song after reading a telex report at Georgia State University's campus radio station, WRAS, on the shooting spree of 16-year-old Brenda Ann Spencer, who fired at children in a school playground at Grover Cleveland Elementary School in San Diego, California, on 29 January 1979, killing two adults and injuring eight children and one police officer. Spencer showed no remorse for her crime; her explanation for her actions was "I don't like Mondays. This livens up the day".  Her flippant response attracted a lot of media attention and inspired the song.

On Friday last at St Andrew’s Discussion Group, we were exploring a familiar passage from Ephesians 6. 10-20, known as ‘The Whole Armour of God.’  

The question in my mind and one we circled back to several times relates to verses 11-12. ^‘Put on the full armour of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.’

Could it be that when a human does something that is so horrific, particularly to another human, that we struggle to process that action as having any ‘human origin?’ Therefore, its source must lie outside – ‘the powers, rulers and authorities – the devil, the Satan.’

One of the golden rules in any prison visiting is not to ask about the reasons why someone is in prison or why they did what they did.  That all makes good sense in a prison setting. And yet I think we would like to know. We would like to know so that we might have a better insight and able to process what happened and possibly why. Maybe, with such an insight we might be able to take measures to try and avert a repeat of whatever happened.

And isn’t it almost intuitively that we say to child who has hurt someone, ‘why did you do that?’

Means – Motive – Method.

‘Now, not many children I have come across, would blame an outside ‘force’ – certainly not a demonic force active in the heavenly realms. They may for certain blame someone else who goaded them, or encouraged, or even bullied them into doing something wrong.

Chillingly, for some, it is simply because 'they don't like Mondays.' 

And there are those who do blame an agency ‘outside of themselves.’  Firstly, mental health/illness must come into play here in seeking a better understanding.  

But as a reader of the Bible, and as someone who seeks to live within the framework of the Scriptural Narrative, the Satan, the powers, ruler and authorities are clearly very much part of the story.

But what authority and what power do these forces have?

We read in, Matthew 28.18 And Jesus came to them and said, “All authority in heaven and earth has been given to me.”

Ephesians 6 comes as a summation of Paul’s argument throughout this letter and in Ephesians 2.6 we read, ‘For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus.’  Allow that thought to sink in deep  - united with Christ ‘who has all authority in heaven and on earth!’

There is a lot, an awful lot more to be said, explored and discussed than is possible in a short reflection like this.

And I would like to encourage such a deeper exploration of what it might mean when we say, ‘For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.’

Working within this paradigm can help us look behind the ‘evil actions’ that some people do.  We are encouraged to see a broader, bigger and fuller picture.  Engaging with the full corpus of the Scriptures can help us to see more clearly the bigger picture.

We do however need to be carful that such a thinking on our part does not give everyone an automatic ‘Get Out of Jail Free’ card.  There still must be a place for culpability and taking responsibility. This is in part, what the Sycamore Tree course explores, coupled with restorative justice. Sycamore Tree - Prison Fellowship

Above all, an engagement with the Scriptures will inform us that everyone is made in the image of God – the Imago Dei.

This Imago Dei, this ‘child of God, may be wicked, damaged, broken, brutalised, and yes, maybe under some sort of demonic force – but surely never, ever beyond redemption.  Never, ever beyond hope of becoming a full, flourishing human being.

Who, along with us, can stand clothed with the full armour of God on Monday or any other day.

Clothed so that we can withstand the ‘enemy’ – who only comes to steal and to rob, to bring pain and misery and imprisonment and enslavement.  

"I Don't Like Mondays,"

https://youtu.be/SaHAvEEbQOE?si=GnOCHb-BgytskUUy

 

 

 

 

 

 

'Companionable Silence' - weekly reflection 18th August 2024

There is a well-known story that anyone who has engaged in any study of prayer or spirituality will have come across.  The story is told of John Vianney a priest at Ars (1786- 1859) encountering an old man staring at the Tabernacle in the small village Church. (The ‘Tabernacle’ is the place where the Reserved Sacrament is kept) He asked the old man what he was doing. So, the old man looked at his parish priest and explained the heart — and essence — of all prayer in one immortal sentence:

“I look at him, and he looks at me.”

I remember reading of a mother and daughter in a restaurant. The mother wanted to take an opportunity to teach her daughter a life lesson as she moved towards marriage. So, the mother asked the daughter if she could tell who amongst the dining couples were married.  The daughter said, is it those wearing wedding rings.  Well yes, said the mother, if your eye-sight is that good you might tell that way. But just look at the way the older couples are sitting in companionable silence. And if you look carefully, you can see that it is companionable silence and not contemptible silence.  The younger couples have so much to say to each other, so much to find out and discover about each other. (Sadly mobile phones have taken something of this away!)

After 42 years married one of things that amuses Jane and me is the way we seem to have begun to look alike.  And then there are those moment where we act to say or do something together almost by instinct or intuitively.   

I have just read an excellent book ‘Praying Like Monks, Living Like Fools: An Invitation to the Wonder and Mystery of Prayer’ by Tyler Staton and I can’t recommend it highly enough. Tyler argues persuasively that the focus of prayer is about developing a relationship with God. 

When we first embrace the Christian Faith we often chatter away to God and bring very many verbal prayers.  Then life settles in and there is a need for fidelity. To keep on keeping on when it might all seem ‘a bit boring.’  However, if we remain faithful the rewards of a developing relation will be that we begin to look like Jesus and to act like Jesus. We will find that we can sit in companionable silence, because we have learned over the years to trust that God has our best interest at heart and that He loves us.

You may recall a time a few years ago when the phrase WWJD – What Would Jesus Do was very popular, particularly on wrist bands.

Last weeks podcast from the Bible Project (www.bibleproject.com) continued the exploration of the Sermon on the Mount. Tim and John were unpacking – Ask, Seek, Knock. What is fascinating is that if we look carefully in the context where this comes, we will find it comes after teaching about getting our relationships right with each other. The, ask, seek and knock are asking for wisdom in how to make the right call in judgment, when it is right to judge and call someone to account, and when not and above all to recognise our own faults and failings. This recalls Solomon’s call for wisdom so he could judge wisely.  As ‘apprentices’ to Jesus, to use John Mark Comer’s words, in his book, ‘Practising the Way,’  we are to be with Jesus, become like Jesus and do the things Jesus did.

Our aim ought to move beyond having to consider WWJD and to know instinctively and intuitively what Jesus would do.  

‘…until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.’

Ephesians 4.13.

This ‘becoming as Christ’ is something more readily understood and embraced by the Eastern Orthodox Church under the title ‘theosis.’ This is a link to a useful short article explaining a little of what is meant by this term and this aspiration ‘to attain to the whole measure of the fullness of Christ.’ Understanding Theosis - Orthodox Road

We have been looking after James and William our five-year grandchildren for the weekend. This enabled their mum and dad, Peter and Tabitha, to enjoy a child free romantic weekend in Stratford-upon-Avon.  As five-year-old boys they are full of chatter and ‘demands’ of various kinds. They are full of chatter about what is happening around them and they want to tell you. But then there are those times when they simply snuggle up to you, the chattering stops, maybe it is watching something on TV, but there is a deep companionship that happens that is simply wonderful.  

When was the last time you stopped chattering, stopped bringing ‘demands’ and simply snuggled up to Father God for no other reason than because you loved Him, and you know He loves you. When “you looked at him, and he looked at you”  Where you have learned what it means to sit in companionable silence.

 

 

 

' But we've always done it this way' - Weekly Reflection 11th August 2024

I heard a very funny story on Friday at the Bible study at St Andrew’s. I hope I heard it correctly as I am still struggling with swimmers’ ear which is affecting my hearing.

However, the story went something like this. A young woman was preparing a lamb shank but before placing it into the roasting tin, cut off an end.  She was asked why she did this. To which she responded, because that’s what my mum always did.  Further investigation revealed that this had been passed down several generations. And yet further questions revealed the original reason why the lamb shank had a section cut off. Several generations ago, the family had a roasting tin that wasn’t big enough and so a piece was cut off. This became a tradition passed down the family, but the reason got lost by successive generations.

Now, if you have ever watched the the impressive ceremony of the Evzones in Athens you will know something about a strange tradition. Well, strange to us to look at. 

But everything, right down to the number of pleats in their kilts has a story to tell and a tradition to uphold.

Today at St Oswald’s we were exploring Matthew 15 as part of our Sermon Series on following Jesus, doing what Jesus did, and becoming like Jesus.

This is a story about tradition, something that Pharisees knew a lot about and put a lot of effort into maintaining.

It is a point easy to miss, but the chapter opens with an introduction of some Pharisees and Scribes who had come to check out Jesus – to do so they would have travelled about 100 miles depending on which route they took.

And the first question to Jesus isn’t about the Scriptures but about keeping the traditions. The one they start with is washing of hands. Think about that – they have travelled 100 miles, not an easy journey, just to ask Jesus why his disciples are not washing their hands before dinner!

The ensuing debate is set in a typical rabbinical style. Eventually Jesus pushes back by asking them about the ‘tradition’ of corban. This is the tradition that allowed someone to say to their parents, “what I would have used to support you, is dedicated to God.”

Jesus then reminds them that honouring parents is one of the ten commandments.

Jesus says that they are placing their tradition about the word of God, above the Scriptures.

Traditions can be good; they can help tell a story about a former generation who had a smaller roasting tray or the 400 folds in the skirt of Evzones that represent the 400 years of Ottoman occupation of the country. 

Sadly, there are some traditions that carry a legacy of antagonism or even hatred for someone or some other people group. There might also be a tradition of ensuring that if someone hurts anyone in this ‘group’ there will be pay back.

Traditions can be fun, they can help us make sense, they can tell a great story, there is a lot of good things about traditions. But they can also be toxic, harmful and destructive.

The well-meaning Pharisees got themselves tied up in so many knots as they sought to maintain the traditions. 

Think for a moment of the ‘tradition’ of honour killing.

We need to be careful we never place any tradition above the authority of Scripture.

At the ‘softer’ edge that might be that in work there is a ‘tradition’ that people do certain things, add a little extra to the milage, leave early on Friday, take some stationary. 

Or in the case of my first employment as an Apprentice Jockey. There was a long standing ‘tradition’ that the new apprentices would be bullied and teased and made to run errands, to put bets on at the bookies and the like. Put bluntly, in today’s understanding, I was abused, sexually and physically. The older boys were just having their fun! This was part of the traditional culture when young males lived and worked together. I would like to think this has stopped, but wouldn't be so sure.  And it was generally understood that new apprentices, once into their second year and older would continue this ‘tradition.' I was not a Christian but like to think I was at least a reasonably kind human being and therefore did not carry on this tradition.

And I now know that there would be no question at all that the Scriptures would totally condemn this particular type of tradition.   As they would other some other traditions. Therefore it is worth the effort of checking traditons against Scripture, which always takes precendence and can break the cycle of toxic traditions.  

 

 

 

  

'God or Google' - Reflection 4th August 2024

I met with a friend recently who was struggling to process all the horror in Gaza, in Ukraine and other places across the world. And then another friend trying to make sense of the murders in Southport and the subsequent riots. Both were looking to Jesus, as revealed in Scripture for an answer. Something that would make sense and give a clarity for right thinking and possibly action.  I was reminded of the teaching from The Bible Project, especially this year as they are exploring the ‘Sermon on the Mount’ in Matthew’s Gospel. https://bibleproject.com/

One key aspect stressed is that the Scriptures are ‘wisdom’ more than they are ‘rules’, more ‘story’ than ‘direct answers.’

This is picked up by Jesus who tells stories and parables in answering many of the questions put to him.  And this requires work on our part. It requires us to meditate, to chew over, and to discuss in community, what is the wisdom here, and how might this wisdom apply in this situation we are currently facing.   

It requires us not to take a ‘text out of context and make a pretext.’  I remember our Church Army College Principle who would encourage us when reading Scripture in public, in a Service or the like, to say ‘it is written in – the book of…’  It is not to be taken from or taken out of. (It could also be ‘to be found in.’)  A small point, but an important one and something I have remembered.  The Bible Project strap line is – ‘The Bible is a unified story that leads to Jesus.’

The other aspect of engaging with Scripture as wisdom literature and spending time pondering on it and meditating on it, both as individuals and as a community, is not dissimilar to those fire drills we take part in. Or indeed, any other practise for an emergency should one arise. The idea being that we will better be equipped to know how to act and what to do. 

1 Peter 3.15 ^‘But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect…’

I am currently reading ‘Praying Like Monks, Living Like Fools: An Invitation to the Wonder and Mystery of Prayer’ by Tyler Staton. He mentions that on average most people will touch their phone 2,500 times a day.  (That doubles for the heaviest users!) That’s nearly one million touches a year. Some of this can lead to ‘doom scrolling’ feeding our fear and anxiety or FOMO (fear of missing out).

Staton puts forward that prayer is primarily about developing a relationship with God, rather than Google, X, Tic-Toc or Instagram, etc.  He advocates that we should seek to ‘chatter away’ to God about everything and anything all the time. (Cf. 1 Thess 5.17) 

Now imagine if for at least half of those ‘touches’ we looked at a short passage or a sentence of Scripture (whilst noting comments above about content and context.)  What difference might that make.

The question is, ‘who or what is informing our world view – God or Google?’

Scripture alone remains the true source of deep wisdom. However, wisdom also comes from our faithful forbears and as we travel through disturbing and difficult times this prayer from the 16^th Spanish Mystic, Teresa of Ávila offers great comfort, challenge and wisdom.

Let Nothing Disturb You

Let nothing disturb you,
nothing shake you.
Everything passes,
God does not change.
Patience obtains everything.
Whoever has God lacks nothing.
Only God suffices.
Elevate your thoughts
to the heavens above.
Let nothing distress you,
nothing disturb you.
Follow Jesus Christ
with a big-heart,
and come what may
let nothing disturb you.
Do you see the glory of the world?
It’s vain-glory.
Nothing is stable,
everything passes.
Aspire unto the heavens
which last forever.
Faithful and rich in promises—
God never changes.
Love that which merits
an immense goodness.
But there is no pure love
without patience.
Confidence and a living faith
maintain the soul.
He who believes and hopes
obtains everything.
Even if it seems you’re besieged by hell–
he who has God will mock its fury.
Let it all come, then: desertions, crosses, disgraces.
If God is your treasure, you’ll lack nothing.
Begone, then, goods of the world and vain sayings.
Even if everything is lost,
God alone suffices.

St. Teresa of Ávila